Kopji
Philosopher
- Joined
- Apr 21, 2003
- Messages
- 8,004
You are absolutely wrong, daSkeptic.
A 'discovery' of a body, of any animal, is completely different from a 'scientific theory'.
Once an animal is discovered....like the Coelacanth, for example....and that discovery is fully accepted as legitimate...( Unlike the "discovery" of a Bigfoot body in Georgia)....it's is a 100% probability that it exists, period.
That 100% probability....that absolute certainty...that PROOF.......is irrevocable.
This is unlike a 'scientific theory', which is open to revision.
I don't really see the attraction of the bigfoot discussions... but to inject a point, daSkeptic is more correct in his understanding of science.
I'm not sure what point you are trying to make with the Coelacanth. It was believed ("a scientific fact") to be extinct, and then a live one was found swimming in an ocean somewhere. If anything, this example would support the view that even 'established facts' can and should be challenged when it is justified.
The paragraphs on Karl Popper below more or less explain a common scientific pov. Bold mine.
...all scientific criticism must be piecemeal, i.e., he [Popper] holds that it is not possible to question every aspect of a theory at once. More precisely, while attempting to resolve a particular problem a scientist of necessity accepts all kinds of things as unproblematic. These things constitute what Popper terms the ‘background knowledge’. However, he stresses that the background knowledge is not knowledge in the sense of being conclusively established; it may be challenged at any time, especially if it is suspected that its uncritical acceptance may be responsible for difficulties which are subsequently encountered. Nevertheless, it is clearly not possible to question both the theory and the background knowledge at the same time (e.g., in conducting an experiment the scientist of necessity assumes that the apparatus used is in working order).
How then can one be certain that one is questioning the right thing? The Popperian answer is that we cannot have absolute certainty here, but repeated tests usually show where the trouble lies. Even observation statements, Popper maintains, are fallible, and science in his view is not a quest for certain knowledge, but an evolutionary process in which hypotheses or conjectures are imaginatively proposed and tested in order to explain facts or to solve problems. Popper emphasises both the importance of questioning the background knowledge when the need arises, and the significance of the fact that observation-statements are theory-laden, and hence fallible. For while falsifiability is simple as a logical principle, in practice it is exceedingly complicated — no single observation can ever be taken to falsify a theory, for there is always the possibility (a) that the observation itself is mistaken, or (b) that the assumed background knowledge is faulty or defective.
http://plato.stanford.edu/entries/popper/#Trut
)....it's is a 100% probability that it exists, period.
Out of millions of potential opinions expressed about Bigfoot...are we going to argue over who's got the "best" one?? 