Materialists......

But the question of the relationship between subjectivity and objectivity is absolutely NOT the sort of question that objective empirical science can ever answer, for the simple reason that science is committed to objectivity as its fundamental premise. Philosophy, on the other hand, in the form of metaphysics, phenomenology and ontology, takes an explanation of the relationship between subjective and objective as it's central problem. So you have two answers. You have an explanation why this is not the sort of problem that science is designed to solve whilst on the other hand, at least three major branches of philosophy are deliberate non-scientific attempts to explain the answer to the problem. The response: "Ugh! Metaphysics!"
And yet, Metaphysics can't solve it either. Since it allows a totally subjective componant, there can be no "solution", even if there is general agreement. Nothing can ever be demonstrated to a person who has a different subjective outlook on the topic.

So what can metaphysics solve? Can you give me a single example of where metaphysics has given a definitive answer to any question? The existence of God? The nature of the soul? Life after death? The reality of qualia? Not a single one of these really big metaphysical questions is any closer to solution than the day it was asked. I can give you LOTS of examples of where science has answered questions.

Now I won't deny that philosophy trains us to explore the consequences of our assumptions, and as such, it is useful. But it does not bring us one bit closer to actual truth, because truth is never subjective. If it is really true, it is true for everyone, for if not, it is a logical contradiction, something that even metaphysics does not allow.
 
I'm not an idealist.
Then you should believe in the reality of the world... and it's objects, including 'brains'. But I know that you don't - but that was the point of my post.

Geoff, one of my last memories of this place is of you shouting your beliefs that the reality of everything is, in fact 'nothing'.
This puts you in a difficult position. You're here discussing the reality of our experience and have mentioned Minds & The World. Yet I see no mention of 'Nothing'.
You are wasting your time Geoff. These people will not be moved - the world is real to them. And even if you could convince them that it wasn't, then you have no chance of convincing them that it derives from the absolute void of nothingness.
Why? Because that conclusion is devoid of any sensibility whatsoever.

You're wasted here Geoff because this forum is full of retarded sheep. But you're kidding yourself if you think that this ultimate conclusion of yours is worthy of any forum inhabited of beings other than the aforementioned.

I don't need to swear,like a drunken teenager,to get my point across. I don't need to be rude either. Hence, I have done neither.
Move on Geoff.
 
Howdy Lifegazer. Still laying it on with a trowel I see. Did you just decide to move to greener pastures?

By the way, you do know what makes pastures green, don't you?
 
Then you should believe in the reality of the world... and it's objects, including 'brains'. But I know that you don't - but that was the point of my post.

Geoff, one of my last memories of this place is of you shouting your beliefs that the reality of everything is, in fact 'nothing'.
This puts you in a difficult position. You're here discussing the reality of our experience and have mentioned Minds & The World. Yet I see no mention of 'Nothing'.
You are wasting your time Geoff. These people will not be moved - the world is real to them. And even if you could convince them that it wasn't, then you have no chance of convincing them that it derives from the absolute void of nothingness.
Why? Because that conclusion is devoid of any sensibility whatsoever.

You're wasted here Geoff because this forum is full of retarded sheep. But you're kidding yourself if you think that this ultimate conclusion of yours is worthy of any forum inhabited of beings other than the aforementioned.

I don't need to swear,like a drunken teenager,to get my point across. I don't need to be rude either. Hence, I have done neither.
Move on Geoff.

Please stop spamming this thread. :(
 
Hi, pal!

So... your previous post was...



Since that wasn't the 'last of lifegazer', what does this mean?

How did that retreat go? Did you save the God within yourself? Or did they find you better meds this time? :D

Anyway, it should be interesting to see what approach you try this time.

ETA: Please tell me you weren't thinking that 6/6/06 was supposed to be the end of the world, or something... :rolleyes:
Hello Z, you crazy dude.
To be honest, I've sometimes regretted that last post. After all, who else here can save humanity? LOL
To be serious, I have moved on. Since we last spoke, I'm a married man awaiting a child. However, I'm no less serious with regards my spirituality or philosophy. Only last night, for example, I was writing an essay pertaining to 'Relativity'.

I've popped in several times for a read and have sometimes debated whether to re-post. But I couldn't be bothered.

Anyway, it's nice to 'see' you all and actually speak to some of you again.
I hope you're well.
 
Hammegk said:
As that claim by you is instantly refuted by noticing that it adds nothing to the discussion, to the dismay of materialists everywhere, but is just more "assume it true" followed by "see! that proves it true".
Ah, so no matter what neuroscience finds, it can't possibly matter? There's a "single level of existent" no matter what.

Rocket said:
You mean "qualia?"
No, I mean that funny word Ian uses to convince us that what he believes must absolutely be true. I can't think of the word.

Geoff said:
Materialism is true, therefore materialism is true. See? Evidence!
As opposed to statements like "... it is inconceivable that qualia can be reduced to other levels ..." and "... to me it seems so immediately obvious."?

But the question of the relationship between subjectivity and objectivity is absolutely NOT the sort of question that objective empirical science can ever answer, for the simple reason that science is committed to objectivity as its fundamental premise.
Come on. What you've said here is this:

My favorite stuff is "subjective."

Science deals with the "objective."

So nyah nyah, science can't deal with my favorite stuff.

You've constructed a false dichotomy.

~~ Paul
 
Please stop spamming this thread. :(
Spamming?
I've made valid comments hombre... none of which you have addressed!
Remember all those threads of mine, where you'd enter and just insult me?

I've not insulted you. In fact, I've greeted you! Yet you're still being unpleasant to me and refusing to address my comments. LOL

I demand that you stop waffling and move onto your ultimate beliefs. Stop tring to explain this ******** to immovable sheep and have the balls to cut to the rough, or clear off, like you often do when the going gets tough.
 
"I'm not an idealist".

... Geoffs words, hombres.
Then wtf is he wasting your time for?
Ask him dudes.
 
JustGeoff said:
But the question of the relationship between subjectivity and objectivity is absolutely NOT the sort of question that objective empirical science can ever answer, for the simple reason that science is committed to objectivity as its fundamental premise.
That assumes that you couldn’t study subjectivity objectively.

I would have thought that without the question of the relationship between the subjective and the objective that neuroscience would grind to a dramatic halt.

Can we make an empirical observation of a purely subjective experience? Yes.

Can we make a testable prediction about a purely subjective experience? Yes.

Could we determine the role that purely subjective experience plays in an organism from purely a practical or survival point of view. Very likely.

Could we determine how subjective experience evolved? Very likely.

And of course we can determine which brain processes are involved in these experiences.
Philosophy, on the other hand, in the form of metaphysics, phenomenology and ontology, takes an explanation of the relationship between subjective and objective as it's central problem. So you have two answers. You have an explanation why this is not the sort of problem that science is designed to solve whilst on the other hand, at least three major branches of philosophy are deliberate non-scientific attempts to explain the answer to the problem. The response: "Ugh! Metaphysics!"
I think a more common response is “In the thousands of years of metaphysics, which problems has it answered and what are those answers?”.

Earlier you posted a paper by Thomas Nagel in which he discussed the mind body problem and concluded that maybe someone in the future might define a framework that will make it possible to begin to think about the problem, but he did not sound encouraging.

Philosophy seems to be good at generating interesting questions but not so good at providing satisfactory answers.
 
Are you confusing me with hammegk?
Nope. He's talking to you. :)

I'm the 'objective' one here. :D

Paul said:
Ah, so no matter what neuroscience finds, it can't possibly matter? There's a "single level of existent" no matter what.
If you wish to have a logical worldview, that's right! Congratulations!
 
The problem can be stated in a hundred different ways: Why do you have a mind? Why was dualism invented? Why do we experience the world dualistically? Why are there two perspectives? Why isn't everyone a zombie? How could Mary the colour-blind scientist know what red looks like from reading a book? What are qualia?

It is all the same question, over and over and over again. Why do we have two concepts for one thing?

What is the relationship between subjective and objective?

Derrida's version of the answer....

What's the relationship between subjective and objective? Objective is basically just trying to find a way to describe things without decieving one's self, isn't it? Isn't it just taking into account the limitations of our senses and our ability to use logic and trying to go from there?

How can Mary the color-blind scientist know what red looks like from a book? It depends on the book and whether or not Mary has had the proper implants, as I've tried to say before. She can either refer to an existing memory of the color, or not having that, have that experience directly downloaded into her mind, or barring that, have it GENERATED by her mind (that last one could be the trickier one, but it seems as doable as generating a 4 by simply giving a program a 2 and a 2 and telling it to use addition to generate a number).

Why do we have a mind? Because our DNA gave the proper instructions to make one? What manner of question is that?

Why aren't we zombies? Because the laws of physics are such that when such things combine to allow a being to do things like analyze and come up with answers, that IS mind. Why are the laws of physics like that and not something else? Ask Steven Hawking. He's been wondering that for a while.

As far as I can tell, all your question breaks down to is "why is the universe the way it is?". Not that that's not a big question, but why is the question "why do things that have minds have minds?" any more profound than "why does gravity exist?"?
 
Hello Z, you crazy dude.
To be honest, I've sometimes regretted that last post. After all, who else here can save humanity? LOL
To be serious, I have moved on. Since we last spoke, I'm a married man awaiting a child. However, I'm no less serious with regards my spirituality or philosophy. Only last night, for example, I was writing an essay pertaining to 'Relativity'.

Then it sounds like you're healing nicely. And, admittedly, it's nice to see someone so committed, regardless of how right or wrong you may be. At least you possess conviction in your faith... something even Geoff seems to lack.

I've popped in several times for a read and have sometimes debated whether to re-post. But I couldn't be bothered.

Anyway, it's nice to 'see' you all and actually speak to some of you again.
I hope you're well.

Better and better every day!
 
That assumes that you couldn’t study subjectivity objectively.

That isn't an assumption. You really can't study subjectivity objectively.

I would have thought that without the question of the relationship between the subjective and the objective that neuroscience would grind to a dramatic halt.

Then you'd be completely wrong. Neuroscience is not concerned with such questions. It can't answer them and doesn't answer them.

Can we make an empirical observation of a purely subjective experience? Yes.

No, you cannot.

Can we make a testable prediction about a purely subjective experience?

You can make any assumption you like. But you can't test it.

Could we determine the role that purely subjective experience plays in an organism from purely a practical or survival point of view.

ABSOLUTELY NOT. There can be no evolutionary explanation of subjectivity unless it is causal. But then you have mental things causing physical things, and you wouldn't what that, would you?

Could we determine how subjective experience evolved? Very likely.

You are wrong. We have not, can not and will not do so. It is theoretically impossible.

And of course we can determine which brain processes are involved in these experiences.

Finally, something we can do, yes.

Earlier you posted a paper by Thomas Nagel in which he discussed the mind body problem and concluded that maybe someone in the future might define a framework that will make it possible to begin to think about the problem, but he did not sound encouraging.

Maybe he was trying not to sound too scary....?

Philosophy seems to be good at generating interesting questions but not so good at providing satisfactory answers.

That is a matter of opinion. Certainly it is the opinion of some people.

Geoff
 
What's the relationship between subjective and objective? Objective is basically just trying to find a way to describe things without decieving one's self, isn't it? Isn't it just taking into account the limitations of our senses and our ability to use logic and trying to go from there?

That is one application of the use objective, in this case "Trying to make sure ones knowledge is based upon objective principles. I was talking about subjective and objective concepts, and how they are related - which is a slightly different question. Scientists are trying to do this when they claim minds are brain processes. They want to deal with the objective thing rather than the subjective one. But by simply assigning one to the other with an "=" doesn't even try explain the relationship between the two of them. It just substitutes one for the other without offering any explanation.

As far as I can tell, all your question breaks down to is "why is the universe the way it is?".

No, not one of my questions had anything to do with that. "The Universe" is an object, DJ. A big one, sure, but it is an object. All of my questions actually break down to "How is subjectivity related to objectivity", NOT "Why is this object the way it is?" In other words - the question you want me to have asked is a question about objective things - because you stand some hope of applying scientific principlies if this is the case. But I did not ask that. I asked how subjective things relate to objective things. What's more - and everybody (including lifegazer, whilst he accused me of ignoring him) has studiously ignored it - I also said this:

The problem can be explained even more simply than above. It's about the relationship between subjective and objective which itself turns out to be a localised case of a more general relationship between all binary oppositions.

That relationship is this:

0 = 1 + -1.

The above statement is very simple indeed, yet almost everybody has chosen to ignore it. Lifegazer ignored it, and seemed confused that I wasn't defending idealism. Paul completely ignored it, and made silly noises about how I was favouritising subjectivity. That is what lifegazer is doing, so perhaps I should just let Paul talk to lifegazer. At least then Paul would be challenging someone who really is an idealist.

Materialism fails to understand that this is a binary opposition and tries to solve it with:

0 = 1.

Idealism tries to solve it with:

0 = -1.

Dualism says something like:

1 + -1.

But the correct equation to represent a binary oppostion, all of them, is still:

0 = 1 + -1.

Not that that's not a big question, but why is the question "why do things that have minds have minds?" any more profound than "why does gravity exist?"?

In this particular case it is not. But then we are no closer to answering that question about gravity than we are to answering the one about subjectivity. Penrose has even suggested the two questions are related. Why gravity exists is also a deeply mysterious question. Especially since we cannot find the Higgs boson and that neutrinos have recently been demonstrated to have mass, contrary to the standard model.
 
And yet, Metaphysics can't solve it either. Since it allows a totally subjective componant, there can be no "solution", even if there is general agreement.

How does that follow?

Nothing can ever be demonstrated to a person who has a different subjective outlook on the topic.

I don't agree. Nothing can be demonstrated to a person who has subjectively decided to defend the wrong answer in advance, but that is slightly different.

So what can metaphysics solve? Can you give me a single example of where metaphysics has given a definitive answer to any question?

Metaphysics has given a definitive answer to this question. It's not my fault that many people here either don't know what it is or aren't capable of understanding it.

The existence of God? The nature of the soul? Life after death? The reality of qualia? Not a single one of these really big metaphysical questions is any closer to solution than the day it was asked. I can give you LOTS of examples of where science has answered questions.

Yes, but they are different sorts of questions to these. They are all empirical questions about how the (objective) physical world behaves.

Now I won't deny that philosophy trains us to explore the consequences of our assumptions, and as such, it is useful. But it does not bring us one bit closer to actual truth, because truth is never subjective. If it is really true, it is true for everyone, for if not, it is a logical contradiction, something that even metaphysics does not allow.

It really is true for everyone. "0 = 1 + -1" really is true for everybody. It really is universally applicable. I cannot help it if certain people chose to ignore this because it happens to challenge some of their cherished assumptions.
 
How does that follow?

Metaphysics has given a definitive answer to this question. It's not my fault that many people here either don't know what it is or aren't capable of understanding it.

That is because I am still waiting for you to explain HOW this problem is a problem. Not what the 'problem is' but what the negative consequences of it remaining unsolved are, as it 'why it is a problem'. If you cannot do this, then there is no problem. And when I say negative consequences, I mean actual negative consequences. Being unable to express something is not a negative consequence.
 

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