Skepticism and The Normal

Jonny,


Hope you enjoyed your weekend.

I think I need to readdress the 0,1, and 2. I thought you got it, but i don't think you do yet. I think your close, however.I could be wrong, but when you wrote this below, I felt the need to make a major correction.
I said that we agree on the basic distinctions of natural number sets.Yet you say-
I'm not so sure we do, about everything. I agree that 0, 1, and 2 are natural numbers (among other things), but I'm not so sure they "perfectly symbolize" the distinctions you use for OS 0 1 2.

Jonny, when you write this, it tells me that you do not relate the value of the distinctions mathematically yet. We have already both agreed that 0, 1, and 2 contain soley unique distinctions found in each number in ordering and counting.

In programming software, this set of disctinctions is made painfully obvious. It's called Zero_One_Infinity Princaple. Stated on this link as 'the only reasonable numbers in a programming language design are zero, one, and infinity'.

http://www.csis.pace.edu/~bergin/slides/Maclennan.html

In simple language, hackers lingo applies to this the Rule of Foo. 'Allow none of foo, one of foo, or any number of foo.

This is a very powerful set of distinctions. I'm not trying to change number theory or introduce new mathematics here, don't confuse my argument.

I'm going to argue very shortly how this set of distinctions can be made at a very fundamental aspect of our understanding and metaprogramming of reality to perfectly navigate choas, most specifically the chaos of behavior inside of the conflict of idea.

I already know these set of distinctions are valid mathematically. A friend of the family's is a former princton math professor, actually a little famous in the world of internet mathematics. Now he's making big $$$$$ (almost infinite;-) as an investment banker. I'm not going to mention his name because people here will most likely contact him as they did the other research friends of mine. I asked him to go over this with me more than two years ago, I wanted to find out if I was nuts or on to something. When I explain him the distinctions of 0, 1, and 2, he said "Oh, your onto something here. In mathematics we would call this Zero, One, Infinity"

Once he saw those distinctions, he came to be in perfect agreement with me regarding the rest of my argument about OS 0 1 2. He also suggested i was tapping into something essential used in quantum computing, which I hardly even understand, much less normal computer programming

So I know I can get there with you too if I got there with him.


They can be made to symbolize the distinctions, sure, but so can a lot of things. As I've pointed out before, the specific values are only really important for doing set math on your logic problems.

they are the most elegant symbols to use, that is how they are used. They are a perfect representation. I'm not saying there cannot be a more elegant notation, I assume there can be, I'm just not a mathematician.

In terms of naturally conferring your elements, those three values don't really do that. They're all defined values. If you wanted to pick a natural mathematical symbol for "mystery" I'm really not sure what you could use. I suppose you could use a variable (say, "x").

0 to 1 in mathematics is the same distinction as Mystery to True in truth values/perception/awareness.

Plenty of logic systems use 0, 1, and 2, so they're as good as anything else. They're just nothing special when it comes to symbols.

Fooey!

0,1,2 in sequential order states the entire relationship of distinctions of the entire number line in ordering and counting. We dont get those distinctions in binary, we dont get {0,1} holding the same distinctions as {0,1,2}.


These distinctions are mathematicaly reasonable, it is not numerology or magical number theory. It is a set of distinctions that can be made regarding the sheerest possible degree complexity one can imagine or encounter.

This is like saying "if 1+1=2 is mathematically true, then 1 and 1 is 2." We (humans) defined those numbers and their relations, so they work for the counting and ordering system designed using them because they were designed to.

Your stating the A=A princaple, which is only one of three possible truth values, and surely far from a contradictory statement regarding the truth values perfectly symbolized in precise form in 0,1,2.

So to me your saying "Bubblefish, i agree that there is a set of distinctions in ordering and counting, nothing, one, and many, but that's not very relevant to anything, and the numbers 0,1, and 2 are not perfect symbols of that description to be foundational to a logical system of semantics and dialectic"

So here then is where I shall continue to argue based on pure mathematical reasoning, with some layman's fumbles/metaphors here and there to keep things human.


Deciding that 0, 1, and 2 are something else, while pointless, would redefine the symbols used to count with. They're valid within the numerical system used by the developing world.

ordering and counting encapsulate our entire epistemenological frameworks.

A QM mathematician still takes x number of steps to arrive at his answer. All mathematicians want to arrive at thier answer with the least possible number of steps for the sake of elegance and simplicity.

Ordering and Counting are part of our 'meta structure'. We begin there, and process upwards.


0 does in no circumstances equal the natural number line. It is the beginning of it in many cases...

Unless, of course, you are defining "natural number" to mean an element of the positive integer set, which does not include 0.

I am defining 'natural number' to mean an element of the postive integer set. I relate it's sum value 'infinity' to 0 or rather as a 'mysterious number' which has no sum.

The relationships of 0 and infinity, the arguments of 0 being an infinity, are higher level mathematical arguments that i am not quailified to make. Here are a few who are making those arguments.

http://ubertas.infosys.utas.edu.au/mathemagicians_circle/table22.html

Notice that the three distinctions, symbolized in OS 0 1 2 as 0, 1, and 2, are perfectly argued and reasoned inside of mathematics. In fact, if you read the discussion, you will see that one point of view inside the argument stated "The solution to zero, one, infinity, and undefined are not properly defined in a traditional system. It should be that an additional system needs to be developed. Another leap in mathematics would be great."

Even with something as seemingly basic as the natural number line, there are variations in definition depending on the specific problem.

exactly! it's usage and ordering is relative to the operation, or rather subjective to the operation. All we have is 0, 1, and 2 (infinity) to play with.

Yes, we define things as "one" and "many" on a simple level, and it is possible to divide things up like that.

It's not important if it's possible to divide things up like that, what is important is that we can't divide things up like that without those basic distinctions that exist objectivly.

But here I'm starting to lose why this is an important distinction to make.

It's a very important distinction to make in at least two areas that I know of.

1.)Software programming. (as in the 'foo' princaple)

2.)In a system for uncovering our truth values in dialectic for a standard and objective degree of certainty (OS 0 1 2, critical thinking, problem solving, conflict resolution).


As I said, you can simply conceptualize things as "one" and "many", but you can also make more distinctions, and that's done all the time. I'm not sure why you believe the ability to boil every distinction above "one" down into "many" (I will allow that you are not considering fractional amounts) has any practical value.

It has extraordinary practical value once you consider the distinctions of reality that we can make. To come to see what anyone else can see, we have to come to 'see it from thier point of view' back to ours to find either truths or contradictions of truth.

Watch.

0= Unknown reality
1=Objective Reality
2=Subjective Reality.

First note the 1 value is noted to pertain to objective reality. Let's define that. Let's define objective reality as nothing more than our external environment. It's the environment where we find not only each other, but shared distinctions of objects. We agree that this sentence ends with the word this. This is because this text exists as symbolic objects embedded into code and projected onto not your computer screen, not my computer screen, but 'our' computer screens.

Objective reality is the one environment we all share in common. Thus, clearly 1=Objective reality. There is only 1 objective reality, and then there are an almost infinite number of points of view, conceptual assembleges, maps, or ideas about this shared environment which are all subjective to the point of view. (2 = Subjective reality)

There is your point of view.

There is my point of view.

And this is distinguished by objective reality which is 'our' point of view.

Even if we are in the most bitter of disagreements, even extremly violent ones, we still have perfect agreement in objective reality by default, regardless of the conflict. We can deconstruct all points of view into sets of shared information and conflicting information, and unknown information. We can't have one without the other.

If you believe that the "many" distinction without further qualification is useful, please explain how. I understand it's useful in some kind of vague philosophical "this is the base of all higher numbers" way, but that's not particularly practical. I can't add "many" to anything and get a useful value.

it's just useful to make the distinction, since we are already agreeing on the distinctions we use in number!

If your a teenager, note the distinct and pracical value in these statements.

I have had sex only once.
I have had sex many times.

Which statement would you prefer to apply to mean 'you' if your 17 years old?

There's another couple sticky matters you haven't really addressed: The null set in counting, and the possible systems of counting.

That's not neccesary for me to address, it's irrelevant. I'm not outlining number theory in OS 0 1 2. I relate these distinctions that are found in natural number counting.

If you somehow think it's relevant, please explain, as I dont see how it relates at all to my argument in the least.

If programmers use the princaple of foo, do they have to apply foo to irrational numbers?

I do appreciate you taking the time, however, to list out those further distinctions, I found it very informative none the less. It's just not relevant to this set of distinctions.

These distinctions recapitulate into our higher conceptualizations about reality.

No, I totally disagree, they describe very different things.

-"One" and "many" describe quantity and vary by degree described.

agreed

-"True" and "false" describe truth (duh, I suppose) are are logically opposing.
'True' can only be 'true' when it relates to a 'truth' in existence in objective reality. Our objective reality gives us 'truth' and nothing but 'truth'. That's one reality, one mutually observable and shared environment. False is only logically opposed to true when it is applied to true statement or inquiery. It is NOT opposed to truth when considering it's higher and natural function, subjectivity, pure falseness, pure concept to the 'true' of physical reality.

Note, there is only '1' true answer to a standard mathematical problem, and an almost infinite number of 'false' answers!

-"Objective" and "subjective" describe a lot of things, are logically opposing, and have considerably more definitional variation than the other four terms.

Objective describe things which are or can be mutually observed. Subjective statements describe that which is individually experienced, felt, thought, or expressed.

1 to the many, and the many to the 1. True to all points of sentient views, most likely throughout all eternity and all of the universe.

These three distintions are how we uncover truth and objective reality.

A binary operation in thinking cannot possibly contain all information accuratly, while a ternary one can.

In logical problems, binary can be used when dealing with logical structures that fit certain rules we prescribe to them.

In real world problems, we have to account for things like uncertainty, chaos, complexity, irrationality, and subjectivity, and time

I didn't say "in reality".

You may have not, but I most certainly am. By in 'reality' I mean in 'objective reality' not 'conceptual logical reality'

I said that in the case where all knowledge is available, everything is either true or false.

I'm not disagreeing with that, nor is that statement contradictory to anything that I write about OS 0 1 2 or the third value.

In that case, uncertainty does not exist.

of course not, it would be a contradiction in terms. That is how we have three define sets. true, false, and unknown.

You know everything, whether there are WMDs in Iraq, what I had for breakfast, whether there is a God and what it's like, etc.

perhaps in princaple,yes, but your not taking into account Einstein! Time and space are the same thing. We gather knowledge through trial and error over time and space. It's relative to the point of view, not to the entire set of all knowledge in the universe! Think about that, even if we come to know all information collectivly as a species, we can't handle or model all of it at once perfectly as individuals, that's impossible i believe mathematically, that's what Godel was suggesting, from what I understand. there is a law to that, I'm trying to remember it's name right now.

I understand you're not talking about that situation, but I just wanted to point out that every statement subject to true/false evaluation is either true or false in the universal sense, regardless of whether or not we know the answer.

That most likely is true, I have never once contradicted that, it's not apart of my argument. I do like to speculate that their could be a purely trancendental object that could possibly exist, and I use that sometimes as a thought experiment, but I have not in our discussion.

"Certainty" doesn't have a precise mathematical definition that I am aware of. If you mean "100% probability" then I don't believe any statement in the real world can ever be there, because there's always those lingering issues like "what if this is all a dream?" Sure, I'm 99.9999999999... (x10^1000) ...9999999999% sure I'm not really a hedgehog dreaming this all, but there's always that infintesimally small chance I'm just a hedgehog.

you can be certain that the word at the end of this sentence is the word this. You can be absolutly certain of it. Even if the smallest concievable possibility was that you are dreaming this discussion, the truth of that statement 'functions' as if it were absolutly true.

One of the people I am working on this project has a very neat solution to your conundrum, by the way. I can't sum it up as elegantly as he can, but he calls it 'triangulation', a number of simple steps and questions with two other 'entities' or percieved points of view where it can be perfectly determined that you are not a hedgehog logically, but rather you are alive and being, distinct from us.

Can you not be 100% certain that you exist? You most certainly can!


I was just talking about statements like "I'm quite sure I'm not a dreaming hedgehog". There's still that lingering infintesimal, and you will probably never know the universal truth.

Yes, you can come to know that truth to the furthest degree of certainty that is possible to have, which is absolute certainty.

You can be absolutly certain because you think and you feel.

Your 'feeling' is a direct and self evident experience of being. If you're one of many millions of us who like to play with our awareness, you can put your mind into a state of pure being by a number of different methods, from meditation/yogas to drugs to technology. You can directly experience, without one thought whatsover, the exalted sense of being and the foundation for all truths.

Then, your 'thinking' becomes the secondary foundation, by thinking and discussing with others, through the process my friend outlines as 'tri-angulation', you will perfectly come to say 'I EXIST', and that statement is both subjectivly and objectivly true, a perfect harmony which reflects a higher mystery as yet uncovered but in princaple can be discovered.

Also, as I said above, the concept of numerical ordering does not seem to be hard wired. For example, a simple system of counting and ordering like a check mark-based system does not have numbers greater than 1, it has little bundles of 1's. It resembles the one-value set counting system I mentioned above.

Counting and ordering, I believe it's common knowledge, goes back at least 50,000 years. To order and count, we must have symbols, either gutteral or conceptual. To have symbols to use to count, we must have a set of symbols that can relate more than one distinction. That's symbolic usuage, that's artistic in relationship to something logical.

Cave paintings, pure artistic expression, goes back I believe at least 40,000 years. A picture of a buffalo on the cave wall is not the buffalo in the field (margritte's 'this is not a pipe). a symbol for 2 is not 1,1, but 2. There are no real sets of numbers in ordering and counting other than an infinite number of 1's that we 'order' into a symbol relative or subjective to our operation.

Innately, I think we order things by physical characteristics. Values are an abstraction of things like "there are more of these" or "this one is bigger than that one", but the values are by no means innate.

that's just it, we cant order by physical characteristics unless we can make a distinction of physical characteristics. our maps, knowledge, ideas, are constructed of a series of distinctions. We are all born into '0' distinctions. When we are first born, we cannot even distinguish ourselves from everything else.

We make 2 distinctions at a time when we 'count' or distinguish in groups of 1. the first distintion is 'mother' (or something similarly maternal) and what is inclusive of that first distintion? Our selves. We may not be aware of the second distinction after mother, but we sure will be at some point soon, it's a neccesary truth of objective reality.

watch. Symbolicaly notice the distinctions. 1, 2.

How many distinctions are there? two symbolically, three numerically. Then you could say each 1 could be divided into 10, so now we have a refrence for .9 of one thing, .4 of another, and .1 of the other, so now we have .8 left over that we havent refrenced yet. Right?

We work in base ten. base 10 is not 1-10, it is 0-9. We make 10 distinctions for base 10 counting, yet we dont refrence the symbol 10 as the distinction of 10, right? We just use 0-9.

I'm sure my examples would be parced simpler by a mathematician, but my examples are simple and obvious here.

I don't believe that we've lost our "innate" understanding of ordering and counting.

I'm not saying we are, I'm saying we have lost track of our innate 'distinctions' that are found in ordering and counting.

I believe that as humans we really don't have a very good "innate" understanding of the world around us.

I am in perfect agreement with that statement.

We tend to attribute things to stuff like "magic" or "God" without examining those beliefs.

we also tend to attribute things like 'hoax' or 'fraud' or 'lunacy' to ideas that challenge our frameworks without examining our beliefs about our frameworks. It's the same error, exactly the same.

I think that the best tools we have are those that bring us away from our innate drive to assign everything anthropomorphic characteristics to everything and make judgments without evidence.

hmmm, there is a deeper philosophical conotation/argument to what you state here, but I dont think your intention is to get that deep, so I agree with that statement at face value.

I think our senses and our brains are poorly equipped to innately determine anything, which is why we developed tools like mathematics, the scientific method, or technology to help us.

hmmm, I find a contradiction here, for are not mathematics and the scientific method us simply using our brains? Explain please.

I also don't think our very simplistic "innate" ordering and counting has anything to do with our understanding of the true or false of anything.

It's the same symbolic representation. It's the relationships of ordering and counting that repeat throughout all of our knowledge and understanding, not the counting numbers!

Please dont think my argument is that ordering and counting is the foundation of all knowledge. It could be, that would be an interesting speculation to follow, it's just not what i am arguing.

I think the issue with irrationality is not the loss of some ability to distinguish between a true statement, a false statement, and an unknown statement, but an unwillingness to examine beliefs to determine if they are supported by evidence or some kind.

Jonny, c'mon, that's the same thing! Religion is based on text. In the beginning was the 'word', and the 'word' was made 'flesh'. Text is either objectivly dominant or subjectivly dominant. Religious text is much closer to poetry and prose than critical objective statements. Those are false ideas about mysterious concepts. Religious people confuse the meaning of three values we all share in common, and are assuming that the religious text are objectivly true statements, not symbolic representations of the 'experience' of the author had with something distinguishable as 'divine'.

This isn't the issue of some "lost ability", I just think there always have been and always will be large numbers of people that don't want to bother examining their beliefs.

they are doing nothing more than relying on thier inner 'truthiness' (if I may borrow Stephan Colbert) and assuming it has a dominant objective value for all of us. That's irrationality, pure and simple. It has it's place as subjective expression and art, (as stephan colbert uses his natural 'irrationality' to convey the irrationality of politicians), and can point to another or higher truth, but it is not true in and of itself, it's a symbol, or uses symbols, to share 'meaning' between subjectivity and the quest for truth or objectivity.

It's not hard once you get the distinctions.

If you believe that humans ever had the innate ability to do this, I think you're simply applying the "beautiful people" myth to our reasoning abilities. History does not support the idea that people were ever particularly rational as a whole.

Don't confuse my argument. I'm not arguing we were once shiny happy ternary thinkers.

I don't think anyone confuses ordering and counting, and I don't think that has anything to do with rationality. They may believe they're being rational when they aren't, but it's got more to do with an unwillingness to be critical rather than some mix up of their innate understanding of anything.

they, or rather, all of us, confuse our 'natural' set of distinctions, I used 'confusing ordering for counting' as a metaphor. haggert truly believes in his mind that he is right, so does george bush, so do most people. They dont 'think' they are irrational, they assume they are rational. Yet if you were to have a dialectic, and deconstruct thier personal meaning of 'rational', you would find evidence of irrationality in how they were using 'rational'.


Yes, hence honesty is evolutionary. It helps society, and became a valued trait. Those societies that placed a higher value on honesty survived, those that did not failed. Anecdotal, yes, but I think history bears it out.

A very very important anecdote to consider. Honesty must go back as far as ordering and counting, it must. Honesty is 'essential' to having shared information as a society. Did you know male monkies lie to mate? They do. Who is more succesful at mating, humans or monkies? (yes, some humans lie to mate too, however, that doesnt work so well once the object of your desire figures out you were lying!)

Jonny, you asked an amazing question, you asked


How does OS 0 1 2 provide "certainty"?

And I am going to take a break before I respond to that. eat some lunch, etc etc. I want to make sure I am making good points!

So let's this half of the discussion focus on 0, 1, and 2 and their distinctions, and my next post will respond to this wonderful question and the rest of your thoughtful comments.


Bubblefish
 
In programming software, this set of disctinctions is made painfully obvious. It's called Zero_One_Infinity Princaple. Stated on this link as 'the only reasonable numbers in a programming language design are zero, one, and infinity'.

http://www.csis.pace.edu/~bergin/slides/Maclennan.html

In simple language, hackers lingo applies to this the Rule of Foo. 'Allow none of foo, one of foo, or any number of foo.

This is a very powerful set of distinctions. I'm not trying to change number theory or introduce new mathematics here, don't confuse my argument.

Wow, this sounds profound! Until you actually look at what it means, and realize that it refers to a practical rule of thumb that relates to a very specific craft, and little else.

For any given entity (scalar value, object, process, thread, etc.) you should allow either no instances, one instance, or an arbitrary number of instances. In theory, this would allow an infinite number of instances; in practice, it is limited by the size of the variable that keeps track of how many instances there are. For instance, if you got past level 256 in the old PacMan games, the machine would crash because the "levels" value was stored in a one-byte field. In a like manner, the number of rupees you could accumulate in the old 8-bit version of "Legend of Zelda" was 255, for the same reason.

There's nothing profound about this. It's just a useful heuristic within one specific discipline of thought. It doesn't work well when you try to apply it to, say, electronics, because you can't pull an arbitrary number of devices out of thin air. It becomes increasingly irrelevent when you attempt to apply it to, say, sociology, politics, or stamp collecting.

I'm going to argue very shortly how this set of distinctions can be made at a very fundamental aspect of our understanding and metaprogramming of reality to perfectly navigate choas, most specifically the chaos of behavior inside of the conflict of idea.


Promises, promises.
 
For any given entity (scalar value, object, process, thread, etc.) you should allow either no instances, one instance, or an arbitrary number of instances. In theory, this would allow an infinite number of instances; in practice, it is limited by the size of the variable that keeps track of how many instances there are. For instance, if you got past level 256 in the old PacMan games, the machine would crash because the "levels" value was stored in a one-byte field. In a like manner, the number of rupees you could accumulate in the old 8-bit version of "Legend of Zelda" was 255, for the same reason.

There's nothing profound about this. It's just a useful heuristic within one specific discipline of thought. It doesn't work well when you try to apply it to, say, electronics, because you can't pull an arbitrary number of devices out of thin air. It becomes increasingly irrelevent when you attempt to apply it to, say, sociology, politics, or stamp collecting.
.

al- come on man, that's almost a rediculous rebuttal! First off, it's a rule of thumb as a guide to program, but it's a mathematical rule of thumb, it's reasoning is purely mathematical. The reasoning is purely mathematical because there is a mathematical distinction between 0, 1, and infinity. Period. 'Nuff said. mathematicians all agree on these distinctions. There is no argument there.

Other than that, your simply saying you agree. Your statement of how it expresses itself uniquely in present time is irrelevant, the theorum states the theory, and the practice is the practice. It's like saying the number theory that states "Counting is the mathematical action of repeatedly adding (or subtracting) one" is irrelevant because when you add 2 +3 you get 5.

And the 'profundity' comes when you apply it to the higher distinctions with the same degree of mathematical certainty you have when making those distinctions to our truth values about science, biology, electronics, and stamp collecting.

You're far from being able to do that. Get the basics first, then move on to the advanced stuff. Til then, your statement about the profound is utter meaningless opinion and states the point of view of someone who is most likely bored with reality, not turned on by it.


BF
 
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You lose!

In the game of truth values, I am always winning, all the time. My strategy for obtaining knowledge both true and false is the superior position. When ever my opponent advances an argument past mine, I still win. When ever I advance my argument past an opponents, I win again. My opponent is always helping me win.

{I am always helping my opponent win too}

When my opponent is irrational, he cannot percieve this higher strategy, to him it appears as chaos or a reflection of his own strategy conceptually reversed onto him. When my opponent is irrational, he is confusing our shared 1 value with his unique 2 value, and thus reveals his most hidden strategy in text for all those with the superior strategy to openly observe.

So I dont have to hide my strategy to my opponent, indeed, when my opponent is not honest and rational, the more then I honestly reveal my strategy, the more he will naturally be confused by it. So I make sure I explain clearly as I can how my strategy works, either way, I win.


Have fun with yer new OS;-)

http://movies.apple.com/movies/us/apple/getamac/apple-getamac-surgery_480x376.mov


Bubblefish
 
Well no answer so far at least.

Bubblefish.

True, false, I don't know, agree to disagree?

Is that worth 20 pages?

We already agreed to disagree the second we all posted on this very thread.

My friend, we are walking a critical path in the world. We cannot afford to disagree on some very basic values if we are to survive through this mess of terrorism and the knee jerk reactions of irrational politicians. We must come to agree on some essential and mutually shared values if we are all to survive as a global civilization.

And that shared agreement is worth a library if neccesary.
 
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Jonny. I want to sit on the rest of your post a bit more, perhaps overnight. That's a really big query, and I want to make sure I sum it up in the simplest of steps.

Thank you once again for your questions, clarifications, and rebuttals. This community is lucky to have you.

BF
 
escher is of course a known master of capturing advanced mathematics intuitivly into pure artistic expression. He can capture all three truth values at once symbolically in art.

There are dark birds and white fishes, and then there are both dark and white birds and fishes at once.

http://www.nl.edu/academics/cas/ace/facultypapers/images/Escher.gif

This is the elegance I speak of in relationship to these truth values and how they affect our perception of reality or environment.

I am trying my best to get you all to see this. Our shared dialogue is a tangled hierarchy.


Lotsa Love
Bubblefish
 
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We already agreed to disagree the second we all posted on this very thread.

My friend, we are walking a critical path in the world. We cannot afford to disagree on some very basic values if we are to survive through this mess of terrorism and the knee jerk reactions of irrational politicians. We must come to agree on some essential and mutually shared values if we are all to survive as a global civilization.

And that shared agreement is worth a library if neccesary.


I don't see many arguments crumbling round here just yet, they seem to be intensifying if you ask me.

How about you take me for an idiot and explain to me as you would a child just what you are trying to say.
 
Jonny,

Okay, let’s give this a roll.

How does OS 0 1 2 provide "certainty"?

Let’s roughly define a few stages of certainty first. This is going to be rough, as much of this is still being refined, but some clear distinctions of standards of certainty can be explained.

So let’s first agree on what branch of knowledge contains the highest standard of objective certainty. So much so that’s it’s certainty is mutually understood, even amongst those who speak different languages and believe different things. That branch of knowledge is mathematics, I am sure you will agree.

When a mathematician says ‘this answer is true’ ‘this answer is false’, or ‘this answer is unknown’ it takes on a distinct flavor of certainty that all mathematicians can agree on.

Now let’s give an example in the other direction. I am going to call this ‘political certainty’. It’s the quality of certainty that we find in the statements of politicians. Clearly, we do not have the same level of certainty in politics as we do in mathematics. This degree of certainty is also similar to the objective certainty in religious or mystical text or ‘esoteric/mystical’ teachers.

Now let’s create a middle standard, one of ‘beliefs’. We all have different standards for what we believe, but we all can say that we simply believe what we think is true. In the set {skeptical community, believers}.The skeptical community has one set of beliefs, and the believer community another {distinct beliefs}, but both have mutually {shared beliefs} in a third set. The second set contains beliefs that deal in a standard of certainty {UFO’s are hoaxes, UFO’s are aliens}, which neither can be said to be true with the same standard of certainty as mathematics.

Make sense so far?

Okay, so to answer your question.

This framework, OS 0 1 2, builds a ‘knowledge tree’ based on pure certainty to define our individual beliefs or points of view. To do this, we need three things. If we have these three things, we have perfect certainty.

We have to know the distinction between a true/objective idea, a false/subjective idea, and an idea that is both true/objective and false/subjective at once, or a mysterious idea. It doesn’t matter if the mysterious idea at some point gets worked out into true or false. All ideas are unknown to us once we encounter them for the first time. If we simply can’t place an absolute certain value of objectively true or false onto a new idea, then we keep it in a state of’ certainty’ by simply stating ‘mystery’ or ‘unknown’. We can analyze the probability after that, sure, like the probability of God being a bearded man in the sky, or UFO, or what have you. Carl Sagan was pretty decent at this. He would make it clear, both to himself and to others, in the distinction between the facts and the evidence, and his opinion.

Which brings to light the self responsible aspect of dialectic, pure and simple ruthless honesty. The Socratic Irony, the noble appeal to the third value in relationship of the self to the universe, the heuristic “I know that I do not know”.

If our interest is certainty in knowledge, we have to know what it is like to be perfectly certain. We can be more perfectly certain about not knowing, than we can about knowing. We have to be very clear about when we do not know. If we are not clear, then we suffer from delusion, from simple white delusions (common errors-my mistakes on Aristotle/Pythagoras) to extreme delusions (Cheney’s “We shall be greeted as liberators, there is certain success” idea)

The mutually shared ideal and ethic is pure honesty. In the strategy of OS 0 1 2, the game of truth values, the more honest one is, the more they become rewarded with truth, the less honest one is, the less their ideas about what is true advance in the discussion.



The only way something could provide an additional degree of certainty is to provide more information about the real nature of something. How does OS 0 1 2 do this?

We have to provide ‘honest’ information about how it appears to us, and nothing more. We call it unknown because it truly is unknown. We assume it can be known after further honest, rational appeal



How do our ideas shape objective reality?

Look at the Hoover Dam. They looks pretty distinct from just a flowing river over a bunch of rocks, right? Human beings have the knowledge and power to alter objective reality, to override the ‘laws’ of nature to conform to our will, no?

Do you mean the actions or ideas provoke?

Not sure if I catch your query here. Ideas conceptualize behavior and the environment the behavior takes place in. Ideas influence behavior, behavior influence ideas.


Micro black holes could theoretically be created in limited circumstances, that would exist for a minute fraction of time and then vanish.

that’s what we can do now. I believe last year, some Japanese physicists created a micro big bang. Wow! We have just begun this hi-tech, hi-knowledge acquisition in our evolution. What are we going to do in 500 years? In principle 1000 years? There is no reason to place a limit on knowledge to self replicating self aware intelligence in universe. Humanity can one day potentially create objective reality in the same sense that myths of ‘gods’ did thousands of years ago. Indeed, in the 21st century, humanity has created more miracles with science than the majority of the miracles in the bible. (genesis excluded of course, but perhaps not for much longer, right?)


That has nothing to do with number theory. How does number theory directly influence reality?

I think basic number theory, as I understand it in ordering and counting, is a reflection of objective reality. And ordering and counting is indeed used. Say, I want this building here, and this land over here to have one bank, two schools, three warehouses, and one laboratory. So please, let’s remove those 20 trees and that one huge boulder rock, we need the space!


Probability is degrees of certainty. I just don't think you can ever have 100% certainty in the real world.

Probability is degrees of certainty in the unknown. And yes, we can have 100% certainty in the real world of many things.

Sure, a ternary system has its place, but it still doesn't address degrees of certainty directly.

I can certainly state that it will either be none of foo, one of foo, or many of foo, no matter how much uncertainty is thrown my way of foo.


All right, but "unknown" is simply a way of stating that we aren't 100% certainty about the ultimately binary reality (based on the magical situation where everything is known, not in the real world). Utilizing probabilistic analysis takes the quality "unknown" and does something useful with it: determines what the most likely answer is, based on currently available data.

I don’t have a problem with that, and neither does this framework. There is no conflict and no competition between OS 012, ternary thinking, and probability.


I don't want to get all personal with this, but how would you precisely describe how you feel about your child?

My little boo? Oh my god of lords in all the heavens, I just love that little f**cker to death!

I can only precisely describe my feelings using intuitive text, creativity. We only have to know that is a 2 value, right? I mean, you don’t think I am going to off my kid because I love him to death, right? You don’t really think I have a judgment about my son being a f**cker, do you?

Of course not, you get that I love my son, because you love. We both experience something we can agree is love, but both would express it distinctly, uniquely.

I just don't think you can reduce subjective experience into something where a third party will know exactly how you feel. I could compare it to similar situations in my life (say, how I feel about my wife), but I wouldn't really feel exactly the same as you do. I wouldn't know exactly what you're feeling.

EXACTLY! You just hit the nail on the head right there. If you don’t get it now, I would be surprised!

We ‘cant’ know how each other feels, we have to go on the face value of our words, and when there is honest communication, both true objectively and unrestricted creatively, then intuition, common and basic, leads us to perfect agreement.

That's what I mean when I say "describe human experience".

Human experience is noted perfectly as 0, 1, and 2.

[QUOTE

I would be inclined to believe we tag the "maybes" either true or false, depending on what we believe when we observe the unknown.[/QUOTE]

Consider how the value of false is refined in OS 012. Take me for example. I am first and foremost a creative writer, not an academic one. I wrote about 5 or 6 screenplays a few years ago. I sat down one day, and 12 days later, I had a finished script. It just came out of me. I just went with it. It was a creative rush and wonderful experience. Now let’s say I was a bit irrational or delusional, so now I think that I channeled it from the Planet Zero! That’s a mysterious experience producing a false idea. As any artist can tell you, when in the moment of inspiration, it truly is a magical and mysterious place, the imagination and the creative intuitions. There can be two sets of distinctions in those expressions, religious or creative.

1 to "many" isn't a very useful distinction, however.

One objective reality and many points of view about it. One luscious egg in the womb of the wanting female and many sperm which desire penetration

Define "many"?

Any number more than 1

How am I supposed to do anything with "many" other than know you mean "more than one"?

You don’t need to do anything but, you just make that distinction naturally.

Heck, "one" of what? "Many" of what?

What ever you are referring to. It’s the relationship that carries, not the ‘things’ that are relating.

If you're going to stick with something so vague, why not "nothing" and "something"? It's about as mathematically useful as "many".

Because that doesn’t give us the full set of distinctions. Nothing, something, and some things would, however.

It’s meant to be more common and expressive, by the way, 1 to the many, and many to the 1. It’s admittedly not elegant mathematical notation!

You're not familiar with "weak atheism", are you? Weak atheism is basically "I am not 100% sure, but I haven't seen any evidence that there is a God yet, so I will work under the assumption there isn't one unless proven otherwise".

Hehe, ever hear of Catholic or Jewish guilt? It’s the same thing as weak atheism, but in reverse.

I like to believe what I know for certain. I can be certain that I do not know what god is or could be objectively for certain, so therefore, I don’t know. I don’t know how to assign probabilities to what higher intelligence could be, I just assume it’s possible that humanity is not the most intelligent, creative, ordering, and funny thing in the universe.

By the way, don’t think Neo-Darwinism delivers us out of the ‘god’ argument, it actually delivers us to simply another higher concept or myth about origins of life, and then leads one to speculate ‘what does spontaneously self replicating self aware intelligence do inside of an infinite environment or set’? and ‘what can spontaneously self replicating self aware intelligence do inside of an infinite set or environment’.

And for that, I simply leave my favorite mysterious idea that is turning into quite a hot topic, life extension.

“ Any human being alive today that is 65 years or younger will live to be 1000 years or more if they so choose.”

Is that true or false?

http://video.google.com/videoplay?docid=3847943059984264388

Bubblefish
 
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FSOL (future sounds of london?)

there is something going on with the forum right now, so for some reason I cannot quote your last post. But can you kindly be more specific as to your inquery? Asking me to explain what I am trying to say, er, I have been doing that for 22 pages!

BF
 
I don't see how what you are saying is in anyway new or particulary interesting. So I am assuming for now the fault is with me. If you could explain your OS 0 1 2 thing to me in simple terms, as if I were a child, perhaps I might understand why you seem to be so excited by it.

As far as I can tell, you say that some things are true, some things are false, and some things could be true or false, we don't know yet. You also say that by accepting there are things that we don't know yet "arguments crumble." in other words people agree to disagree. You can not argue in the absence of knowledge so why argue at all? Hardly profound and not very interesting.

So, in simple words with no flowery language or terminology (unless you clearly explain your terms in simple words beforehand), please explain to me what is so great about your OS 012 thing. I really don't see why it needs all of this back and forth.
 
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al- come on man, that's almost a rediculous rebuttal! First off, it's a rule of thumb as a guide to program, but it's a mathematical rule of thumb, it's reasoning is purely mathematical. The reasoning is purely mathematical because there is a mathematical distinction between 0, 1, and infinity. Period. 'Nuff said. mathematicians all agree on these distinctions. There is no argument there.

Other than that, your simply saying you agree. Your statement of how it expresses itself uniquely in present time is irrelevant, the theorum states the theory, and the practice is the practice. It's like saying the number theory that states "Counting is the mathematical action of repeatedly adding (or subtracting) one" is irrelevant because when you add 2 +3 you get 5.

And the 'profundity' comes when you apply it to the higher distinctions with the same degree of mathematical certainty you have when making those distinctions to our truth values about science, biology, electronics, and stamp collecting.

You're far from being able to do that. Get the basics first, then move on to the advanced stuff. Til then, your statement about the profound is utter meaningless opinion and states the point of view of someone who is most likely bored with reality, not turned on by it.


BF

No, no, no. I'm not getting drawn into this. Most of what you say is true, but trivial. The rest is demonstrably untrue.

What you're trying to do here is what a lot of woos do -- bury us in sophistry instead of addressing the main points, such as: What is this framework good for? Can it explain or predict anything? What problems can it solve, and how, specifically, is it applied to these problems?

If you have compelling answers to these questions, then, and ONLY then, might we be interested in understanding the nuts and bolts of it. What you're doing is building something that looks vaguely like a robot, but doesn't do anything. Instead of demonstrating how it might work, you are trying to get us to focus on its flux capacitors and quantum servos, which sound impressive but are meaningless and add up to nothing.
 
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No, no, no. I'm not getting drawn into this. Most of what you say is true, but trivial. The rest is demonstrably untrue.

oh brother, you say your're not getting drawn into it, and then leave your opinion anyway. So what your saying is you wish to make public comments, claims, regarding this yet you dont wish to have them rebutted or argued, just accepted as self evident. Fine, you dont have to have a critical argument about this if you dont wish, you can just leave your opinion. And your opinion is irrelevant to the structure of the argument.

What is this framework good for?

conflict resolution, problem solving

Can it explain or predict anything?

Human Behavior

What problems can it solve, and how, specifically, is it applied to these problems?

it can, in theory, solve any problem where there is a set of conflicting ideas at it's base, this includes political/religious/philosophical ideologies.

I am going over the theoritical arguments on this forum, and am not making a formal presentation of the practical application, as that would involve me publically revealing proprietary and copyright protected information.

If all of these rebuttals sum up to: 'Okay, this is true, but not interesting' or 'this isnt new, but true, ' I'm fine with that. I can assure you in practice, this is alarmingly new and very interesting, yet it is not neccesary I show or prove that for the sake of the theoritical argument. I'm not here to find kudos and applause. I'm here to argue the third value.


Here are the arguments. If these arguments are objectivly true, then it can be formalized into a system of dialectic. I can understand how that can't be seen yet by you or others, but I'm not trying to argue that it can be.

1.) All ideas can either be True, False, or Mystery.

2.) All ideas influence human behavior, and human behavior influence the truth values we place on ideas.

3.) All ideas are in conflict, or have the potential for conflict

4.)Human Beings are not ideas, and are not in conflict

5.) All ideas replicate, duplicate, through time and space, in a manner which can be likend to cell division.

6.) All problems of human delimma which are rooted in the conflict of idea can be said to be resolved when all sides or points of view win.


Each one is a conclusion of all others. 6 is not a summary or a conclusion any more than 1 or 3 is. These 'truths',if true, outline the 'synergy' of human dialouge and expression,and are the 'rules' of the game of dialouge, which I apply and reveal in princaple, but will not outline in practice other than the refrences to a tit for tat strategy. By tit for tat I mean what evolutionary game theory means.

It's natural that you will not see the bigger picture yet, so let it be in a certain state of 'unknown' til you do, k? dont cloud the truths with your opinions about them.


BF
 
So, in simple words with no flowery language or terminology (unless you clearly explain your terms in simple words beforehand), please explain to me what is so great about your OS 012 thing. I really don't see why it needs all of this back and forth.

FSOL, reasonable and honest questions. Will get to this later.


BF
 

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