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#161 |
Penultimate Amazing
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#162 |
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Join Date: Aug 2008
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And then what happens is equivocation is used to flip laws, norms and so on that mean "adult human female" to mean "adult human who identifies as a woman". The question of the definition is silly. Nobody who is remotely awake is actually confused about it. The question is, do we, or do we not, want to deconstruct the concept of "gender" such that it becomes a content free label? Do we think society would be better if the word "man" carried no more assumption of having a penis the "woman"?
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#163 |
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#164 |
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#165 |
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Where this would encounter some similar issues would be if there had been a meaning of "working class" that was defined objectively, and real world social policy was build around that objective definition.... and then activists introduced a new definition that suited their activism. If those activists tried to equivocate from the old meaning to their new meaning in order to change real world policy, then we would have something similar.
"man" and "woman" are far older than "working class" though and go far deeper into the fabric of society. Using these Orwellian language games to try to re-engineer society is profoundly dishonest. |
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#166 |
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Join Date: Dec 2018
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That sense of yourself isn't some nebulous concept, but an actual thing that can be defined.
In your example, that person has a very clear idea of why they identify as working class. It's because they were working class at some point in their life and because they still possess certain characteristic that they find significant. There's a clear definition of a working class person in their head, and they can separate people into working class and non-working class based on that definition. What is that definition in the case of woman2? |
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#167 |
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#168 |
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#169 |
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#170 |
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That's much better, although it needs some corrections:
A woman2 is someone who has a sense of who most adult females are socially, inferred from their interactions with adult females and how most of them express themselves over the course of their lives, and who feels that they are closer to this than anything else. It works as a definition. It also reduces womanhood to a stereotype, and could be considered sexist. It's also difficult to see why it's singificant with regards to any policies, especially since it would disqualify many women1. |
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#171 |
Penultimate Amazing
Join Date: Jun 2003
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Yes, it's not circular, but it's also not real, in the sense that it cannot actually be used.
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More to the point, since I'm sure my opinion doesn't matter much to you, you won't get the trans activists to accept or adopt it. It already concedes too much, as far as they are concerned. Despite its relative simplicity, they can't come out and say anything like that. |
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"As long as it is admitted that the law may be diverted from its true purpose -- that it may violate property instead of protecting it -- then everyone will want to participate in making the law, either to protect himself against plunder or to use it for plunder. Political questions will always be prejudicial, dominant, and all-absorbing. There will be fighting at the door of the Legislative Palace, and the struggle within will be no less furious." - Bastiat, The Law |
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#172 |
Penultimate Amazing
Join Date: Aug 2007
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https://en.wikipedia.org/wiki/Operational_definition
I don't see any operation being performed in your definition. All it says is "a woman is whatever calls itself a woman". Which is indeed circular. An operational definition would be: A woman is an adult human female. Your definition 2 is just: A woman is anyone who claims to be an adult human female. Which is obviously silly. |
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#173 |
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I don't like that man. I must get to know him better. --Abraham Lincoln |
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#174 |
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Not really, or at least not exclusively. Olmstead has it more or less right.
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The social policies that follow, at least in the US, are basically non-discrimination policy, which is grounded in the fact that they're a targeted minority. Interestingly, some of those protections are already in place, due to the existence of sex as a protected class. There will presumably be some exceptions, just as there are for all other the others. |
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#175 |
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Is this not just femininityWP, i.e. the set of gendered norms and gender expressions generally expected of females by some given society?
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#176 |
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#177 |
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Sure it can. Ask someone if they're a woman (girl, man, boy, non-binary, whatever). If they say yes, you tick the box that says woman (girl, man, boy...).
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The main thing I want to communicate is that I think there's something to the idea of gender identity (and even something to the idea of innate gender identity), that it really doesn't cost you much to accommodate trans people in most situations if you don't work yourself into a froth about it, and that this idea so often on display in this thead that "I'm right, therefore I get to be as toxic as I want about this" is repulsive. |
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#178 |
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Sure, but this violates the first of your two definitions:
woman: 1. an adult human female You need to change that to: woman: 1. an adult human female who identifies as a woman However, this is redundant because of your second definition. So you're stuck with the word "woman" meaning nothing other than something who says they're a woman. |
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#179 |
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The operation is to ask someone if they are a woman.
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But it's not particularly silly. That's what gender identity is. It's also what gender dysphoria stems from--incongruence between gender identity and sex at birth. Without gender identity, gender dysphoria has no meaning. |
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#180 |
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#181 |
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The same as if you ask somebody whether they are the Emperor Napoleon I and they say "yes", you can tick the box that says "Napoleon". If we can persuade everybody to treat them like Napoleon, then they will experience true Napoleonness.
OK. There is a war going on over this definition because of an effort to engineer cultural change using language. The whole reason the definition is controversial is that. Coming up with definitions that might have some purpose in a world where that wasn't going on is easy, but pointless. There are plenty of ways that one could come up with a new definition of "woman". The side that want to play language games to do activism would be fools to accept a definition that prevented them doing that. The side that wants to resist this social change would be fools to accept a definition that was acceptable to the activists. If you narrow the scope down to a single individual, the definition isn't very interesting. I might call somebody Napoleon who thought they were Napoleon, just to be nice. By reducing it down to what would be nice for this individual, you are excluding the whole controversy. Your type 2 definition is introduced as a domain specific alternative to the type 1 definition. Type 1 definitions are then read as if they were type 2 definitions - changing laws and norms in the process. The type 2 definition then functionally replaces the type 1 definition. That is what activists are doing. That is what politicians are bending the knee to who refuse to define "woman". That is what is being resisted. The whole thing functions as a motte and bailey. Arguing about the merits of the definition in the absence of this cultural question is like discussing a map of Waterloo on 17th of June 1815 as if the chief question that the two armies were contesting was the field boundaries. |
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#182 |
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#183 |
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#184 |
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#185 |
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#186 |
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#187 |
Penultimate Amazing
Join Date: Jun 2003
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This isn't about you. I don't care about you. The activists matter because many of our institutions DO capitulate to them, and so what they say has consequences. You standing up to them counts for naught when so many others don't.
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"As long as it is admitted that the law may be diverted from its true purpose -- that it may violate property instead of protecting it -- then everyone will want to participate in making the law, either to protect himself against plunder or to use it for plunder. Political questions will always be prejudicial, dominant, and all-absorbing. There will be fighting at the door of the Legislative Palace, and the struggle within will be no less furious." - Bastiat, The Law |
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#188 |
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This problem is inflated out of all proportion.
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#189 |
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If an 15-y.o. boy sincerely identifies as an adult human female, does this mean they should be legally eligible to do all the things grown women can legally do, e.g. vote, drive, pose nude on OnlyFans?
ETA: I'm asking b/c all this (re)definition mongering is ultimately about driving changes to culture, policy, & law. |
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#190 |
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No.
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The problem is with the ability of dogmatists to enact professional consequences. |
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#192 |
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#194 |
Penultimate Amazing
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That's not how I understand "operational definition".
I understand it to be a definition adopted for some specified practical application ("operation"). So "adult human female" and "anyone who identifies as a woman" could both be operational definitions for women in sports - women doing sports being the operation in question. But whatever. I now understand you are trying to thread a semantic needle, rather than address real public policy dilemmas in practical terms. I'll leave you to it. |
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#195 |
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#196 |
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#197 |
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#198 |
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#199 |
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Not at all.
She is arguing that once you've accepted the mantra "Trans women are women," you have already made the decision about whether it is fair for her to compete. It's not just a redefinition, it is a moral commitment as well, but the linguistic shift comes first. ETA: There are those (like LondonJohn and myself) who are more than happy to grant her womanhood in a social sense, but take exception to the idea that high-stakes sports must be sorted accordingly. |
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#200 |
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