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#281 |
No longer the 1
Join Date: Apr 2007
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As human right is always something given, it always in reality reduces to the right which men give, "concede," to each other. If the right to existence is conceded to new-born children, then they have the right; if it is not conceded to them, as was the case among the Spartans and ancient Romans, then they do not have it. For only society can give or concede it to them; they themselves cannot take it, or give it to themselves. |
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#282 |
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#283 |
Suspended
Join Date: Aug 2007
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Furthermore, a child will apply grammar rules to words that don't follow them - "breaked" instead of "broke", for example. They haven't learned this from hearing other people speak. Their language center and their budding sentience have supplied the rule.
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#284 |
Illuminator
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#285 |
Master Poster
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#286 |
Philosophile
Join Date: Dec 2009
Location: Osaka, Japan
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The highlighted is not how humans learn languages either.
For a start, humans learn languages first and foremost through listening and speaking. The mechanism is the other way around from building up words from letters (or phonemes). Instead, humans hear continuous sounds around them and gradually learn segmentation by breaking up the sounds and learning to recognize words. |
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Слава Україні! **** Putin! |
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#287 |
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#288 |
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Speaking of which, I would be impressed with an AI in the following circumstances:
- Trained on a vast corpus of written language of all kinds, from grade-school essays to great works of literature to textbooks to scientific papers to poetry, to fanfiction. - Told to write a 1,500 word essay on spelling variations and how to determine when a word is misspelled. - Accepts vague criticism like "your essay is poorly structured" and "needs more citations", and proactively researches these critiques and tries to revise the essay to address them. - After a few passes either comes up with a well-written essay, or tells its editor "I'm sorry, Dave, but I think this essay is more than good enough in its current form", or both. |
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#289 |
Penultimate Amazing
Join Date: Jan 2003
Location: Yokohama, Japan
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I’m not so sure though. In the case of animals with brains, we have these things called natural instincts that are analogous to code for a computer. It’s why you don’t have to think about making your heart beat, or remember to breathe. The code handles that. It’s why migratory butterflies know where to migrate and when, even though they have never been there before as an individual.
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A fool thinks himself to be wise, but a wise man knows himself to be a fool. William Shakespeare |
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#290 |
Observer of Phenomena
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#291 |
Muse
Join Date: Jun 2009
Location: Tampa Bay, Florida
Posts: 750
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I think that these new chatbots do pretty well given their limitations. I doubt that a human would end up being able to demonstrate any better signs of sentience after being raised from birth in a dark silent room with limbs immobilized, experiencing only words flashed onto a screen in succession.
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#292 |
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#293 |
Observer of Phenomena
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#294 |
Penultimate Amazing
Join Date: Aug 2001
Posts: 13,042
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A couple of thoughts after reading this thread:
The most commonly used term I've heard in the thread is "sentience", but I think some confusion is inevitable if that remains a habit. "Sentient" represents the ability to perceive or feel, whereas the related term "Sapient" could better be used to describe what an artificially intelligent computer is aspiring to. Though they are very different things they seem to be blended often in these discussions. If we make a distinction now, I think an artifical sentience is far more likely than an artifical sapience. The bar seems to be a lot lower--some robots may already qualify, if it has sensors and cameras to perceive the world around it, AND feedback to identify and react to changes in its condition. They can be sentient without being sapient. Whereas a chatbot that is trying to be an artificial intelligence has little to do with sentience. It doesn't perceive the world around it or react to anything physical, only what text it receives. So it's a question of sapience without sentience. The other thought I had is whether the fact that a biological brain has aleph-one possible states, but a computing process (if functioning as designed) has aleph-zero possible states, is that an insurmountable obstacle? Are the "uncomputable" states necessary for sapience? Can a computer with minor physical imperfections giving it unpredictable (aleph-one) states engage in "sapient" behavior that a perfectly functioning one could not? |
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#295 |
Observer of Phenomena
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I considered bringing up the sapient/sentient distinction earlier in the thread, but decided against it. I don't think using the word "sentient" leads to any misunderstandings. Everybody knows what we're talking about.
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#296 |
Penultimate Amazing
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#297 |
Observer of Phenomena
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That particular one was definitely created by a bot:
'He began to eat Hermione's family': bot tries to write Harry Potter book – and fails in magic ways
Quote:
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#298 |
Illuminator
Join Date: Oct 2009
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Yes.
Why do you believe "a biological brain has aleph-one possible states" is a fact? Why do you think "a computer with minor physical imperfections" could have ℵ1 states? Depending on your answer, I might also have to ask what you mean by "state". |
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#299 |
Penultimate Amazing
Join Date: Jan 2003
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Yeah, I don't know that we really know how many "possible states" a biological brain can have, do we? I'm sure it's an enormous number, but probably a finite number. Why would it be an infinite number?
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A fool thinks himself to be wise, but a wise man knows himself to be a fool. William Shakespeare |
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#300 |
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#301 |
The Clarity Is Devastating
Join Date: Nov 2006
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Which makes perfect sense. There have been (and will always be, no matter what happens in the future) a finite number of humans to have ever lived. They will each have lived for a finite number of seconds. There's no way for an infinite number of different human experiences to ever exist, so there's no need for a human brain to have a potentially infinite variety of different brain states. |
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#302 |
Penultimate Amazing
Join Date: Aug 2001
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I would want to study the method more. My gut is still tingling that there's more human involvement in the end product than described, some form of cherry picking or "coaching" to the more interesting result, with "boring" results discarded. So like putting the AI in the "writer" role but having a human "editor". I could be wrong though. It would be cool if I'm wrong.
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#303 |
Penultimate Amazing
Join Date: Aug 2001
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I think so because I expect the organic components may vary in composition in an analog manner, resembling outcomes on a segment of R1 mathematically. So even the spectrum of a single variable measurement would have ℵ1 possible states.
A digital computer functioning correctly would have a countably infinite (if not simply finite) number of states, so it would take a real life malfunction or imperfection to introduce an analog (R1 segment) element. I hope I'm making sense with this. Trying to nail down the term "state" may help. I think I'm possibly conflating states with algorithms. |
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#304 |
Philosopher
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Steen -- Jack of all trades - master of none! |
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#305 |
Observer of Phenomena
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You can try it out for yourself. It didn't work for me, though. Just hung on "uploading file".
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#306 |
Philosopher
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"I don't know if God exists, but it would be better for his reputation if he didn't" - Jules Renard "In every country and in every age, the priest has been hostile to liberty" - Thomas Jefferson "It is easier to fool people than to convince them that they have been fooled" - Mark Twain |
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#307 |
Observer of Phenomena
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I got as far as "Blake Lemoine is an idiot" and lost interest. Then I got as far as "An idiot and a loony" and lost interest in any opinions that Richard Carrier has. Then I looked him up on Wikipedia and found that he is another of the Atheism+ people who has been accused of sexual misconduct. And then I remembered where I knew the name from.
The article does contain some cogent points, and I certainly don't disagree with the conclusion that LaMDA is not sentient, but it's all so wrapped up in disparaging Lemoine as a religious loony that anything Carrier actually says about LaMDA is pretty much irrelevant. He's taken the debate from the realms of computing science and AI, and turned it into theist-antitheist rhetoric and personal attacks. Additionally, nowhere in the article is the word "hoax" used. On the contrary, Carrier evidently feels that Lemoine is way too much of an idiot and a religious loony to concoct a hoax. |
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#308 |
Illuminator
Join Date: Oct 2009
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I appreciate your answer. You have identified the central issue: What do we mean by "state"?
The computing device I am using right now contains more than a billion transistors. The physical state of a single MOSFET involves several things, among them the voltage on its gate terminal. In normal operation, that voltage can and does change between a voltage that represents 0 and a voltage that represents 1. If we use real numbers to model those voltages, the voltages that represent 0 and 1 correspond to two ranges of real numbers. Furthermore, switching from 0 to 1 or 1 to 0 takes that voltage through a range of intermediate voltages. Using real numbers to model voltages therefore leads us to conclude there are ℵ1 possible physical states of a single MOSFET. From which we would have to conclude there are ℵ1 possible physical states (an uncountable infinity) for a computing device built out of MOSFETs. Why then do people say computing devices have only ℵ0 possible states (a countable infinity)? Because we abstract away from the physical voltages by pretending each transistor's state is either 0 or 1. That is a useful abstraction because it allows us to model the device's operation using discrete mathematics, and that discrete model is adequate to describe the intended overall operation of the device. Comparing apples to oranges is not always fruitful. We ought therefore to apply similar reasoning to the number of possible states in a biological brain. Using real numbers to model voltages and other physically meaningful things within that brain, we quickly arrive at the conclusion that a brain has ℵ1 possible physical states, just as we arrived at the conclusion that a single MOSFET has ℵ1 possible physical states. Just as we reduced the cardinality we attribute to the computing device's set of possible states by collapsing an uncountable infinity of physical states into what we might call a single logical state (0 or 1), we should reduce the cardinality of the brain's set of possible states by adopting a similar abstraction. Here, however, we are stymied because we don't understand the brain's operation well enough to adopt a suitable abstraction. Our present inability to describe the brain's operation in terms of an abstraction that involves only a countable number of possible logical states does not imply that no such abstraction could ever exist. It implies only that we don't yet understand the brain's operation well enough to adopt such an abstraction. In short, our mathematical models of voltages and such imply that both computing devices and brains have an uncountable infinity of possible physical states. We understand computing devices well enough to have developed a more abstract alternative view of their operation that reduces the number of logical states to a more manageable countable infinity. We do not yet understand brains well enough to do the same. |
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#309 |
Lackey
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There are well founded attempts to produce such abstractions. Have a read of https://www.pnas.org/doi/10.1073/pnas.2001893117 - as ever the science is often ahead of our "everyday" knowledge.
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#310 |
Penultimate Amazing
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A fool thinks himself to be wise, but a wise man knows himself to be a fool. William Shakespeare |
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#311 |
Illuminator
Join Date: Oct 2009
Posts: 4,450
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Sure, attempts are ongoing.
For giggles, I'll explain what struck my funny-bone about the following statement, and led me to question it in the specific way I did: For that to be a fact, the continuum hypothesis would have to be a fact. In fact, whether the continuum hypothesis is true is independent of the usual axioms of set theory. When gnome answered my questions this morning, it became clear that gnome was assuming the continuum hypothesis is a fact, and my response to gnome's answer made the same assumption. I will now add some words in red to correct what I wrote earlier this morning. |
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#312 |
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#313 |
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#314 |
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#315 |
Penultimate Amazing
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https://www.youtube.com/watch?v=iBouACLc-hw
A video from the Computerphile YouTube channel. I enjoyed it. |
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#316 |
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#317 |
Village Idiot.
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