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#81 |
Philosopher
Join Date: Nov 2010
Posts: 9,160
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Eh. I’m affirming my humanity by eating the lesser animals, lol. More seriously, I get it. For me, I choose to get the best tasting meat and animal products I can find. Usually that means the animals were raised in what would be considered humane ways. Foie gras was mentioned. The purveyors of the best foie I’ve ever tasted have, not coincidentally, been those farmers who run clean, free range, blah blah; e.g. humane operations (and to be clear, foie gras can be produced without torturing the ducks -there are a lot myths about gavage). Same goes for beef, poultry and pork. Now, I can afford to get the best I can find. Many people cannot and I’m not about to judge those people for buying and enjoying animal products from larger, less expensive and less “humane” industrial farms. I guess that’s my larger point. |
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#82 |
Philosopher
Join Date: Nov 2010
Posts: 9,160
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But what is suffering? Being raised as a captive only to be killed for food in the prime of life might rank up there -IF we judge such things on human standards. But these are animals, they don’t feel or emote like we do. They live in a natural world where a predator will literally chase them down, fight them to the death, rip them apart and eat them raw. And very few places, especially in the First World, kill animals in the most horrific way imaginable. |
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#83 |
Philosophile
Join Date: Dec 2009
Location: Osaka, Japan
Posts: 29,395
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"The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before." "Evolution and Ethics" T.H. Huxley (1893) |
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#84 |
Philosopher
Join Date: Sep 2008
Posts: 6,534
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In my personal experience (anecdote, I know) the vegetarians, vegans, and people who attempt to eat less meat or more humane animal products (in my experience) are the most likely to also take human labor conditions into account.
I also have met zero vegetarians or vegans who consider themselves morally pure. Again, that's my anecdotal experience, but it's been so consistent, I would be surprised to find it's a common sentiment. |
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The weakness of all Utopias is this, ... They first assume that no man will want more than his share, and then are very ingenious in explaining whether his share will be delivered by motorcar or balloon. -G.K. CHESTERTON |
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#85 |
Philosopher
Join Date: Nov 2010
Posts: 9,160
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#86 |
Illuminator
Join Date: Sep 2006
Posts: 3,130
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what is suffering? I think you’ll get different answers depending who you ask. some people do consider caging them to be suffering also, they pay extra for meat not treated in that manner. some people don’t eat meat at all. people have different views on the ethical treatment of animals. even if other animals would tear them apart in the wild.
I would have thought everyone could agree at least that unnecessary suffering is bad. I’d agree that most first world countries don’t do that, because it’s unnecessary. I’m only telling you that because you wrote this which seems to indicate that since you can’t completely eliminate suffering any efforts to minimize it are nonsense. The just don’t agree with that sentiment
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#87 |
Illuminator
Join Date: Sep 2006
Posts: 3,130
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#88 |
Observer of Phenomena
Pronouns: he/him Join Date: Feb 2005
Location: Ngunnawal Country
Posts: 70,273
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True story: I once, for a podcast, attended a talk by an animal psychic and animal activist, who once went to France and communicated telepathically with cows. I asked her if the cows knew that they'd been bred for captivity. She said that she didn't think that was true. She was a husbandry denier.
I also told her that if you don't milk a dairy cow on a daily basis it runs a risk of developing mastitis and dying. She denied that, too, and every other person in the room (who wasn't with me) agreed with her. I was really popular at that meeting. I guess my point is that for some people, there is no such thing as the ethical treatment of animals. All treatment of animals (except I suppose via telepathy) is unethical. |
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#89 |
Illuminator
Join Date: Sep 2006
Posts: 3,130
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Yeah, I can imagine people are like that out there. I think it was my mom who said she knew somebody that wore bells on their pants so bugs could hear her coming and move out of the way so she didn't step on them.
All I'm trying to say is that the idea that suffering is bad and we should try and minimize suffering a pretty universal sentiment. Applying that idea to animals is pretty reasonable and people have different ideas on how to do that in practice, which is fine and you get people who take it to an unreasonable extreme. |
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#90 |
Philosopher
Join Date: Sep 2008
Posts: 6,534
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The weakness of all Utopias is this, ... They first assume that no man will want more than his share, and then are very ingenious in explaining whether his share will be delivered by motorcar or balloon. -G.K. CHESTERTON |
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#91 |
Illuminator
Join Date: Sep 2006
Posts: 3,130
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#92 |
Philosophile
Join Date: Dec 2009
Location: Osaka, Japan
Posts: 29,395
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Why? Your moral proposition is that if an animal is to be eaten then there ought to be no consideration to how it is raised an slaughered.
I think that is just downright bad ethics. If you kill and eat an animal, then indeed it is not a good outcome for the animal, but if you torture it all its life first then you compound the harm. No, it isn't. I am not a normative moral relativist. If it hurts to beat a dog to death then it hurts regardless of some cultural woo that gets attached to it. In my view, culturally-backed woo is a kind of brain fog that makes people stop thinking clearly. "But in our culture, it is fine to sacrifice virgins to the volcano god." "Then your culture ****** up. Please change!" |
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"The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before." "Evolution and Ethics" T.H. Huxley (1893) |
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#93 |
Penultimate Amazing
Join Date: Aug 2007
Location: Hong Kong
Posts: 49,665
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There's a story about a British officer's reaction, when he encountered the practice of suttee.
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#94 |
Philosophile
Join Date: Dec 2009
Location: Osaka, Japan
Posts: 29,395
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"The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before." "Evolution and Ethics" T.H. Huxley (1893) |
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