It appears that you are a follower of one of those philosophies of science which considers physics to be the example of how all sciences should be. There are of course also sciences that do try to anticipate whimsical systems (or minds for that matter) such as psychology, anthropology, economics...
Strangely, I'm of a biology and psychology (well, developmental psych through my education degree) backgrounds. Yet I do agree that ultimately physics is the strongest science, as it is the study of the fundamental laws from which all else arise.
I do realise I wasn't clear in my post by what I meant by truly 'whimsical'. In studying psychology, anthropology etc., it's not whimsy we're studying, but rather the predictability within the system. If I'm investigating the choices made by a group of minds, I'm doing so with view of being able to predict it with some degree of success beyond chance. If it was totally at the discretion of the deciding agent, without being subject to any fundamental rules or laws beneath them, then it would be a truly pointless act.
Luckily psychology is an effort to find predictability in the behaviours of otherwise whimsical agents.
Although, on an interesting side note, I jotted down once an idea for a short story where mankind discovered that there was a pantheon of gods behind nature. Instead of scientists, deistic psychologists arise to try to develop tools to predict how this pantheon would act, again in an effort to predict.
Communication networks are never evident to all people, and never independent of their cultural beliefs. Alexander Graham Bell gave us a communication system that had no evident use for some people with a specific culture; Deaf users of sign language. He was no friend of Sign.
Cultural in such a context would be born of a physical necessity, not a belief system. Deaf people could still see the use of the telephone for its purpose - to communicate sounds over a distance. The fact they couldn't make use of it is not a result of their belief system.
Other communication systems may work in different ways, but all reflect what the people who made it believed should be communicated, can be communicated and how it should be communicated.
You've lost me. One of us has missed something. I'm willing to believe I've worded my view poorly, so I'll sit and have a better think about it.
Bad example, as medicine is not at all free of philosophical, cultural and even religious considerations, and neither should it be. Medicine is not just mechanical repair of some machinery, but also the care for 'whimsical systems'. What counts as "illness" and what counts as a "cure" therefore is a value judgement based on philosophical grounds. I think it is rather nice that doctors tend to believe in a philosophy that places a human being's life above that of a tumor, but I don't think they can support that on a purely reductionist physical model.
What I'm getting at is that the aim of science is always objective. If I state 'compound X will have Y effect on the body', the intended truth of my comment is not dependent on philosophical grounding. Sure, I could be wrong in my interpretation of my observations, hence the statement could be false, but the phenomena it is aiming to describe doesn't vary depending on the philosophical stance of the individual it relates to.
Athon