W.D.Clinger
Philosopher
Yes, thank you.I included more of the quote than you did since I think the complete sentence is relevant. Minkowski was indeed the one who introduced the concept of space-time to special relativity, but it can be reasonably argued that the geometric viewpoint is just a mathematical trick in the theory. (As far as I can infer---from a cursory reading of this thread---that was Alfven's argument.) General relativity, though, seems to require the geometrical viewpoint more strongly: in it, space-time really is a manifold, and so time really is the fourth dimension. I suppose this is what W.D.Clinger meant.
To be fair, however, Alfvén had quoted someone else who attributed the fourth dimension to Einstein, was merely accepting that attribution for the sake of argument, and was discussing it in section II "E. Special Relativity".
The explicitly religious character of Alfvén's argument is relevant to this thread, and Alfvén is certainly one of the more accomplished scientists whose publications support this thread's title, so I hope the moderators will allow me to trace his argument from this minor detail through his conclusions. All quotations are from Hannes Alfvén, "Cosmology: Myth or Science", IEEE Transactions on Plasma Science 20(6), December 1992, 590-600, and all italics are in the original.
From section II E, "Special Relativity":
Alfvén said:It was claimed that "Einstein has discovered that space is four-dimensional," a statement which is incorrect....
However, the fourth coordinate which Einstein introduced was not time, but time multiplied by √-1 ....
Many people probably felt relieved by being told that the true nature of the physical world could not be understood except by Einstein and a few other geniuses who were able to think in four dimensions. They had tried hard to understand science, but now it was evident that science was something to believe in, not something which should be understood....Contrary to Bertrand Russell, science became increasingly presented as the negation of common sense. One of the consequences was that the limit between science and pseudo science tended to be erased....
From section III A, "Revival of Pythagorean Philosophy":
Alfvén, of course, was not one of those who had studied general relativity for years. His resentment is evident.Alfvén said:On the other hand, in the general theory of relativity the four-dimensional formulation is more important. The theory is also more dangerous, because it came into the hands of mathematicians and cosmologists, who had very little contact with empirical reality....
....The cosmological discussion became monopolized by Big Bang believers who had studied general relativity for years. No one else is allowed to have any views about cosmology....
So are several of his misunderstandings of GR. For example, he thinks Friedmann found only one solution of Einstein's field equations, and that Big Bang cosmology is based on this supposedly unique solution. In reality, Friedmann found an entire family of solutions. Several of those solutions have no singularities at all. Some solutions have a Big Crunch singularity but no Big Bang singularity. The solutions with Big Bang singularity were mostly ignored at first, for reasons that really were essentially philosophical or religious. It was empirical evidence, for Hubble expansion and later for cosmic microwave background radiation, that has brought those Big Bang solutions to the fore.
Alfvén has this backwards. From section III C, "Big Bang Hypothesis":
Alfvén's interpretation of that singular point must have come from the popularized accounts he deplores. Mathematicians understand that the so-called singular point is not and cannot be a point of the spacetime manifold. Cosmologists, astronomers, and physicists understand that the laws of physics break down at the singularity; we simply don't know what happens there, or if indeed there is any "there" there.Alfvén said:....Big Bang cosmology...is based on Friedman's solution of Einstein's equations. This solution has a singular point. To a mathematician a singular point is nothing very remarkable, but to a physicist it had earlier meant that something had gone wrong, a warning that the theory could not be applied to a real problem. However, without any serious discussion, this old tradition in physics was suddently neglected. Instead, it was generally accepted that the singular point represented reality, and meant that at a certain time the whole universe consisted of one single point only.
Alfvén goes on in this vein, drawing a caricature of Big Bang cosmology based upon his own misunderstandings. The purpose of his misrepresentations is to create the false impression that Big Bang cosmology has no support beyond the philosophical or religious imagination of its high priests. From sections III D and III F:
Alfvén said:The Big Bang is indeed a cosmology of the same character as the Ptolemaic: absolutely sterile.
Need I point out that the Scopes trial of 1925 predates Lemaître's 1927 paper that first proposed the idea of a Big Bang?Alfvén said:A very important conclusion from the Big Bang cosmology, which is seldom drawn explicitly, is that the state at the singular point necessarily presupposes a divine creation....Peratt [13] suggests that the creationism extra muros is inspired by the Big Bang creationism intra muros.
More importantly, there is nothing inherently divine about spacetime singularities. Black holes involve singularities also, but Alfvén doesn't even try to argue that black holes imply divine creation. He mentions them only in passing. From section IV C, "Mundane and Celestial Mechanics":
Alfvén's doubts about the existence of black holes have not aged well, nor has his belief that the discovery of quasars counts as evidence against the Big Bang or spacetime singularities.Alfvén said:Even if it is admitted that in principle general relativity is valid, the difference between this and Newtonian mechanics is negligible except in a few special cases....Exceptions are special cases like neutron stars and black holes (if there are any!).
As this thread has demonstrated, however, some still hold to Alfvén's beliefs. From section V, "The Cosmological Pendulum":
Sounds familiar, doesn't it?Alfvén said:Three or four millennia of cosmological speculation have resulted in essentially three different types of approaches to cosmology.
1) The Scientific Approach: As science is basically empirical, this means that cosmology should be based on observations with experimental results (from laboratory or nowadays also spaced experiments) as a background....
2) The Agnostic Attitude: This is the Rigvedic and Buddhist approach: How can we know about or why should we care about problems so distant?
3) The Mythological Approach: ....This approach is closely related to the mathematical myths: It is possible to explore the structure and evolutionary history of the universe by pure theoretical thinking without very much contact with observations. Typical examples are the Pythagoras-Plato-Ptolemaic cosmology or, in our day, the Eddington cosmology, but also the Big Bang.