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The Jesus Myth, and it's failures

fallingblood

New Blood
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This sprouted from another topic. Instead of getting off topic there, I have decided to open a new thread. I am aware that there have been other threads on this subject, but I would rather not resurrect an old thread. So I wanted to start a new thread.

Before I go more into detail on the subject though, I do want to define what I mean by Jesus. I do not accept the idea of miracles. I also do not accept that the resurrection or virgin birth are historical. Instead, I see such events in the same way that I see those events when included in other ancient biographies (such as Augustus, who also had a miraculous birth, and was said to have done miracles). Instead, I see Jesus as a Jewish teacher, who some thought was the Messiah, who was crucified because of the message he was preaching, and later his followers believed he was resurrected (which was a common idea in Judaism at that time). As in, he was a mortal man who was later written about in an extravagant fashion, in the same manner that other ancient individuals were written about.

Now getting to the meat. When discussing the Jesus myth, the question must be asked why would Jews create a figure who was a failed Messiah? And why would they create such a figure when there were other historical individuals that could simply have been followed instead? When the story of Jesus is looked at, it is clear that he failed as the Messiah. The fact that he was crucified, and died, would have, for most Jews, been seen as a failure. The Messiah was not suppose to die. For Jews to just make up such a story simply does not make sense. In addition, if they were looking for such an individual (a religious leader who was killed), they had a handful of individuals during that time. Josephus lists a number of individuals who would have fit the bill, including John the Baptist (as well as Jesus).

The second problem with the Jesus myth is the rejection of the New Testament. The defense for such is that it is in the Bible, and thus is biased, or not credible. This is a horrible argument though. The authors of each of the books that compromised the New Testament never thought they were writing scripture. They had no idea that after they died, their writings would be collected into a larger work. Paul himself was even clear that his works were not scripture, as he reserved such a term for the Hebrew Bible. How does it make sense then to reject the New Testament just because they were later collected into a larger work?

Now, some claim that since they are religious, they can't be accepted as being credible. The problem with such an idea is that most ancient biographies also were religious in some manner. We can look at the writings in regards to Augustus, and they also are religious. Augustus is also called the savior, he was the son of a god, he was even worshipped. Religion and politics were intertwined, and thus with many of the emperors we see religious ideas attached to them, including in their biographies. Yet, we don't reject such works. If they were rejected, most ancient biographies would have to be rejected, and we would have very little left to go on. Basically what is happening is special pleading.

I believe those two points are good enough for now.
 
Now getting to the meat. When discussing the Jesus myth, the question must be asked why would Jews create a figure who was a failed Messiah? And why would they create such a figure when there were other historical individuals that could simply have been followed instead? When the story of Jesus is looked at, it is clear that he failed as the Messiah. The fact that he was crucified, and died, would have, for most Jews, been seen as a failure. The Messiah was not suppose to die. For Jews to just make up such a story simply does not make sense. In addition, if they were looking for such an individual (a religious leader who was killed), they had a handful of individuals during that time. Josephus lists a number of individuals who would have fit the bill, including John the Baptist (as well as Jesus).

The Messiah was sent to die on the cross. His resurrection made it a success.

With different authors who lived in different times putting together a coherent set of writings is actually remarkable.
 
The Messiah was sent to die on the cross. His resurrection made it a success.

With different authors who lived in different times putting together a coherent set of writings is actually remarkable.
When looking at Jewish writings on the topic of the Messiah (during that time, and even now), there is no suggestion that the Messiah was meant to die. The Messiah, was supposed to free the Jews from subjugation. That can't be done if the Messiah is dead.
 
When looking at Jewish writings on the topic of the Messiah (during that time, and even now), there is no suggestion that the Messiah was meant to die. The Messiah, was supposed to free the Jews from subjugation. That can't be done if the Messiah is dead.

Old testament scripture says the Messiah would be crucified.

The Jews misunderstood Jesus and thought he was there to free them from Roman oppression but in reality he was there to die as a sacrifice of atonement for mankind's sins.
 
This sprouted from another topic. Instead of getting off topic there, I have decided to open a new thread. I am aware that there have been other threads on this subject, but I would rather not resurrect an old thread. So I wanted to start a new thread.
I honestly don't see anything new or different that a new thread needed to have been started. But, having said that, I will participate...



Before I go more into detail on the subject though, I do want to define what I mean by Jesus. I do not accept the idea of miracles. I also do not accept that the resurrection or virgin birth are historical. Instead, I see such events in the same way that I see those events when included in other ancient biographies (such as Augustus, who also had a miraculous birth, and was said to have done miracles). Instead, I see Jesus as a Jewish teacher, who some thought was the Messiah, who was crucified because of the message he was preaching, and later his followers believed he was resurrected (which was a common idea in Judaism at that time). As in, he was a mortal man who was later written about in an extravagant fashion, in the same manner that other ancient individuals were written about.

Now getting to the meat. When discussing the Jesus myth, the question must be asked why would Jews create a figure who was a failed Messiah? And why would they create such a figure when there were other historical individuals that could simply have been followed instead?
Again, the only honest answer is that we don't know and will never know. Making stuff up about why would people do [blank] is a great exercise in fantasy but hardly useful.


When the story of Jesus is looked at, it is clear that he failed as the Messiah. The fact that he was crucified, and died, would have, for most Jews, been seen as a failure. The Messiah was not suppose to die. For Jews to just make up such a story simply does not make sense. In addition, if they were looking for such an individual (a religious leader who was killed), they had a handful of individuals during that time. Josephus lists a number of individuals who would have fit the bill, including John the Baptist (as well as Jesus).

The second problem with the Jesus myth is the rejection of the New Testament. The defense for such is that it is in the Bible, and thus is biased, or not credible. This is a horrible argument though. The authors of each of the books that compromised the New Testament never thought they were writing scripture. They had no idea that after they died, their writings would be collected into a larger work. Paul himself was even clear that his works were not scripture, as he reserved such a term for the Hebrew Bible. How does it make sense then to reject the New Testament just because they were later collected into a larger work?
The issue is that the books collected and kept over the centuries are not a full picture of what happened -- thus biased enough to call into question their actual historicity.

In the other recent thread, I had asked a question which was never answered; if all we had regarding the person of Adolph Hitler was his book Mein Kampf would we not think of him as a hero in some ways? A humble man just trying to do right by his country and his people?

Would you think that it would be unbiased and a fair representation of Hitler's character and his actions?

If there are any papers or books or letters talking about how Yeshua ben Yoseph didn't actually exist, do you sincerely think that the followers of this Christ figure would have carefully kept them over hundreds of years, faithfully copying them and including them as vital papers to their central religion?

Thing is, we don't know and will never know.


Now, some claim that since they are religious, they can't be accepted as being credible.
That isn't the argument being put forth.
 
Old testament scripture says the Messiah would be crucified.
The Jews misunderstood Jesus and thought he was there to free them from Roman oppression but in reality he was there to die as a sacrifice of atonement for mankind's sins.

No.
 
fallingblood said:
The Messiah, was supposed to free the Jews from subjugation. That can't be done if the Messiah is dead.
Why not? There are a lot of instances in history where a person died to accomplish a goal, and "freeing these people" is often one of them. A prisoner in a POW camp can sacrifice himself in order to allow others to get free, for example.

Secondly, given that Catholics took over Europe for about a thousand years, and that's an outgrowth of the religion Jesus (at least allegedly) started, I'd say he did a pretty good job of it. Maybe not on the timescales his followers would have liked, but you certainly can't argue with the results! The Church remains one of the strongest political forces in the world, being far more frequently guilty of subjecting others than the victim of subjegation. From a historical perspective, Jesus, real or fake, won.

The Norseman said:
The issue is that the books collected and kept over the centuries are not a full picture of what happened -- thus biased enough to call into question their actual historicity.
It also has to be remembered that historical accuracy wasn't the point. It was a nice addition, but quite clearly much of the book was poetical, alegorical, and otherwise figurative. Anyone care to argue that, say, Psalms was intended to be literal? Many of the stories Jesus tells are figurative as well. My point is, the obvious intent of the book is to teach a certain world-view. Historical accuracy was a distant objective, tertiary at best.

If there are any papers or books or letters talking about how Yeshua ben Yoseph didn't actually exist, do you sincerely think that the followers of this Christ figure would have carefully kept them over hundreds of years, faithfully copying them and including them as vital papers to their central religion?
Actually, I'm kinda curious about this. There were a lot of messiahs back then--as Pilot pointed out, "You Jews produce Messiahs by the sackfull!" (Okay, the Biblical quote is different, but that one's more memorable.) You'd think the Jews would have been a bit more thorough in their record-keeping, in order to discourage future heresies. At least, that's what I'd have done.
 

Zechariah 12:10 - They shall look on him whom they have pierced. John 19:37 says this was fulfilled in Jesus' death.
Zechariah 13:7- Smite the shepherd and scatter the sheep. Matthew 26:31 says this was fulfilled in Jesus' death.
Isaiah 53:5-12 - He was cut off out of the land of the living (v8), his soul was made an offering for sin (v10), he poured out his soul unto death (v12). This was fulfilled in Jesus' death according to Acts 8:32-35; Luke 22:37.
[Genesis 12:3 fulfilled per Acts 3:25,26; cf. Genesis 3:15]

So, whereas premillennialism implies that Jesus' death was unexpected and unpredicted, the word of God says that Jesus' death was expected and was predicted.
 
Secondly, given that Catholics took over Europe for about a thousand years, and that's an outgrowth of the religion Jesus (at least allegedly) started, I'd say he did a pretty good job of it. Maybe not on the timescales his followers would have liked, but you certainly can't argue with the results! The Church remains one of the strongest political forces in the world, being far more frequently guilty of subjecting others than the victim of subjegation. From a historical perspective, Jesus, real or fake, won.

I don't see how you can say he "won" when the jews were heavily persecuted for much of that 1000 year time period.
 
..
The issue is that the books collected and kept over the centuries are not a full picture of what happened -- thus biased enough to call into question their actual historicity.

In the other recent thread, I had asked a question which was never answered; if all we had regarding the person of Adolph Hitler was his book Mein Kampf would we not think of him as a hero in some ways? A humble man just trying to do right by his country and his people? Would you think that it would be unbiased and a fair representation of Hitler's character and his actions? If there are any papers or books or letters talking about how Yeshua ben Yoseph didn't actually exist, do you sincerely think that the followers of this Christ figure would have carefully kept them over hundreds of years, faithfully copying them and including them as vital papers to their central religion?

Thing is, we don't know and will never know.



That isn't the argument being put forth.

Only addressing that question, which is a strange one.

I haven't read MK for a long time, and I could never get past the point where he starts ranting about how horrible the Jews are.

Beyond that, doesn't he lay out his plan for Germanic expansion?

What I'm saying is, on internal evidence alone, without knowing anything about his later career, one could at least dismiss Hitler as unsound, disapprove of his thinking, and even consider him intellectually dishonest and dangerous.

By all accounts, it's a shoddy, vile book.

Yikes, if anyone here besides Magz thinks _Mein Kampf_ is the well-written work of a humble man, feel free to correct me.

eta: This from the Wiki is close to what I recall:

In Mein Kampf, Hitler used the main thesis of "the Jewish peril", which speaks of an alleged Jewish conspiracy to gain world leadership.[6] The narrative describes the process by which he became increasingly antisemitic and militaristic, especially during his years in Vienna. Yet, the deeper origins of his anti-semitism remain a mystery. He speaks of not having met a Jew until he arrived in Vienna, and that at first his attitude was liberal and tolerant. When he first encountered the anti-semitic press, he says, he dismissed it as unworthy of serious consideration. Later he accepted the same anti-semitic views, which became crucial in his program of national reconstruction of Germany.
Mein Kampf has also been studied as a work on political theory. For example, Hitler announces his hatred of what he believed to be the world's twin evils: Communism and Judaism. The new territory that Germany needed to obtain would properly nurture the "historic destiny" of the German people; this goal, which Hitler referred to as Lebensraum (living space), explains why Hitler aggressively expanded Germany eastward, specifically the invasions of Czechoslovakia and Poland, before he launched his attack against Russia. In Mein Kampf Hitler openly states that the future of Germany "has to lie in the acquisition of land in the East at the expense of Russia."[7]
During his work, Hitler blamed Germany’s chief woes on the parliament of the Weimar Republic, the Jews, and Social Democrats, as well as Marxists. He announced that he wanted to completely destroy the parliamentary system, believing it to be corrupt in principle, as those who reach power are inherent opportunists
 
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Zechariah 12:10 - They shall look on him whom they have pierced. John 19:37 says this was fulfilled in Jesus' death.

John 19:37 only twists a vague passage for its purposes. Zech 12:10 says nothing about a messiah being crucified.

Zechariah 13:7- Smite the shepherd and scatter the sheep. Matthew 26:31 says this was fulfilled in Jesus' death.

See above. Says nothing about the messiah being crucified.

Isaiah 53:5-12 - He was cut off out of the land of the living (v8), his soul was made an offering for sin (v10), he poured out his soul unto death (v12). This was fulfilled in Jesus' death according to Acts 8:32-35; Luke 22:37.

[Genesis 12:3 fulfilled per Acts 3:25,26; cf. Genesis 3:15]

These are more of the same. Later authors twisting pre-existing texts to support their own purposes. Not impressive.

So, whereas premillennialism implies that Jesus' death was unexpected and unpredicted, the word of God says that Jesus' death was expected and was predicted.

No such thing as the word of god. All you have is the words of men pretending to be a god.
 
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Zechariah 12:10 - They shall look on him whom they have pierced. John 19:37 says this was fulfilled in Jesus' death.
Zechariah 13:7- Smite the shepherd and scatter the sheep. Matthew 26:31 says this was fulfilled in Jesus' death.
Isaiah 53:5-12 - He was cut off out of the land of the living (v8), his soul was made an offering for sin (v10), he poured out his soul unto death (v12). This was fulfilled in Jesus' death according to Acts 8:32-35; Luke 22:37.
[Genesis 12:3 fulfilled per Acts 3:25,26; cf. Genesis 3:15]

So, whereas premillennialism implies that Jesus' death was unexpected and unpredicted, the word of God says that Jesus' death was expected and was predicted.


The bible is true because the bible says so, eh?

Gosh. Never heard that before.


No, wait . . .
 
Old testament scripture says the Messiah would be crucified.

The Jews misunderstood Jesus and thought he was there to free them from Roman oppression but in reality he was there to die as a sacrifice of atonement for mankind's sins.
There is no OT scripture that states such. If you know of one, please post it here to be examined.

The Jews really didn't misunderstand anything. It was Christians who changed the idea of the Messiah in order to fit Jesus.

Again, the only honest answer is that we don't know and will never know. Making stuff up about why would people do [blank] is a great exercise in fantasy but hardly useful.
History works on probability. In order to determine whether the probability of an event is likely, it is sometimes useful to consider whether or not it would have been made up. The fact that it is illogical that such a view would have been made up, lends additional probability that the event is historical. That doesn't prove that it was historical, but that it is more likely than not that it is historical.

So the question is quite useful. Is it probable that Jews would have created a failure Messiah? The probability is very low, thus it is more probable that such an event did in fact occur. It may not be 100% proof, but that really isn't what history is about.

The issue is that the books collected and kept over the centuries are not a full picture of what happened -- thus biased enough to call into question their actual historicity.
No book is a full picture of what happened. Books are written from a specific point of view. They contain the authors biases, and beliefs. However, that doesn't mean we should disregard them because of short comings.

Often, what is kept is nothing more than the winning view point. History is full of this. Thus, much of history is told through just one point of view. However, we can't just dismiss that view as not being good enough, or that we should question the historicity of the actual event. It does mean that we can call into question the exact details, but that is quite a bit different.
In the other recent thread, I had asked a question which was never answered; if all we had regarding the person of Adolph Hitler was his book Mein Kampf would we not think of him as a hero in some ways? A humble man just trying to do right by his country and his people?
That may be exactly what one would see with Hitler. And it certainly would mean that we could not accept it as 100% credible, but it also wouldn't mean that we could simply dismiss it, or call into question whether or not Hitler existed.

I agree that it is a good thing to question the actual details, and acknowledge that we often only have one side of the issue. But going beyond that, and denying that an event happened, or a person existed is quite different.
If there are any papers or books or letters talking about how Yeshua ben Yoseph didn't actually exist, do you sincerely think that the followers of this Christ figure would have carefully kept them over hundreds of years, faithfully copying them and including them as vital papers to their central religion?
I don't think so. A perfect example of this is the letters of Paul. While he was not as important of Jesus, his works later were seen as scripture. Yet, by simply examining the letters of Paul, it is very clear that we do not have all of the letters he wrote. It really is not known how many actual letters he wrote. Yet, he was seen as very important, important enough that many of his letters were preserved, collected, that others wrote in his names, that others wrote legends about him, etc.

More so, even with the Gospels (which are probably the culmination of decades of passing on information) were changed over time. They were not always faithfully copied. Various individuals saw it fit to add to these stories as they saw fit.

There is also a long tradition of rejecting other works that didn't fit certain views. The Gospel of Thomas is the best example of this, as many scholars believe that portions of it are in fact very old (possibly predating the canonical Gospels, or at least from the same time period). Being a saying Gospel, it was claimed to contain only sayings that Jesus spoke. Yet, as with many other Gospels, it was discarded by most.

So even if there were actual papers talking about Yeshua ben Yoseph (which actually was a very common name. Yeshua and Yoseph were both very common names, and thus it wouldn't be surprising to see Yeshua ben Yoseph. In fact, I do believe one can find such on ossuaries from around that time. On a side note, there is the James ossuary, which was recently shown to be most probably authentic, that contained an even closer match with Jesus, yet it can not be certain it was actually the ossuary of James, the brother of Jesus), it wouldn't mean that they would have been preserved. Especially if there were about the early life of Jesus. Mainly because what was important about Jesus was the message that he preached. So at best, what we could expect to find is something written about his ministry, which is exactly what we find.
Thing is, we don't know and will never know.
That may be true, that we can never know for certain, but that is history. History works on probability.

That isn't the argument being put forth.
Having discussed the Jesus myth with many individuals, this is often an argument that is put forth.
 
Now getting to the meat. When discussing the Jesus myth, the question must be asked why would Jews create a figure who was a failed Messiah? And why would they create such a figure when there were other historical individuals that could simply have been followed instead? When the story of Jesus is looked at, it is clear that he failed as the Messiah. The fact that he was crucified, and died, would have, for most Jews, been seen as a failure. The Messiah was not suppose to die. For Jews to just make up such a story simply does not make sense. In addition, if they were looking for such an individual (a religious leader who was killed), they had a handful of individuals during that time. Josephus lists a number of individuals who would have fit the bill, including John the Baptist (as well as Jesus).

Exactly. The "jesus was really the son of Yahweh sent to die for the sins of mankind" idea was retcon made-up by the early Jesus cultists to explain away the failure of Jesus' messiah claims. This doesn't even take into account the failed prophecies made by Jesus himself.
 
Only addressing that question, which is a strange one.

I haven't read MK for a long time, and I could never get past the point where he starts ranting about how horrible the Jews are.

Beyond that, doesn't he lay out his plan for Germanic expansion?

What I'm saying is, on internal evidence alone, without knowing anything about his later career, one could at least dismiss Hitler as unsound, disapprove of his thinking, and even consider him intellectually dishonest and dangerous.

By all accounts, it's a shoddy, vile book.

Yikes, if anyone here besides Magz thinks _Mein Kampf_ is the well-written work of a humble man, feel free to correct me.

eta: This from the Wiki is close to what I recall:

I'm by no means saying that Hitler was a good and just man, so I hope no one misunderstands. All I'm saying is that if all we have to go on is a biased book, one can hardly say that the opinions of are neutral and accurate.

The issues of Hitler and so on were brought up by another poster in that other thread; I had just asked a question in response highlighting what I thought was the major flaw in accepting the bible as an accurate representation or evidence of an actual historical man.
 
fallingblood

Welcome aboard.

why would Jews create a figure who was a failed Messiah?
That's a loaded question. We have only Paul's first-hand account of his own thought process, and then only by "reading between the lines" of his business correspondence. Apparently, he reasoned his way through it. If you accept his premises, then the rest is logical enough.

Paul experienced what he took to be a formerly dead man who is now living again. Perhaps Paul was impressed that supposedly 500 or so other people had reported similar experiences. He was expecting a general resurrection at the end of days, so any resurrected folk meant that the end of days was afoot. If one man rises alone ahead of everybody else, then that guy must be special - special enough to be the Messaiah. And if he isn't actually dead, then who's to say that this guy was a "failed" Messaiah? The fat lady plainly hasn't sung yet.

That's how one Jew did it, apparently. We don't actually know that any other Jew really did fully invest in Paul's nomination of Jesus before Paul, and if they did, we don't have their reasoning. In Mark, John the Baptist may have wondered whether Jesus might be the one, but John never did quite take the plunge, so to speak. Later Gospels will fix that for him.

The second problem with the Jesus myth is the rejection of the New Testament.
Paul is in the New Testament, and I just used Paul to answer your first question. How have I "rejected" the whole anthology?

But, speaking of Paul, there appear to be almost as many letters that say they're his and aren't his as there are letters that are still believed to be his. So, the factual reliability of the components of the anthology isn't uniform. Religious controversy has nothing to do with that.

Which brings us to the Gospels, the story of Jesus. One story gets told four times, and it just gets better and better each time it's told. Schoolchildren catch on that that's a bad sign. That the story is religious has nothing to do with that being a bad sign.

I don't see what similarity between the cases for a historical Augustus and a historical Jesus you're alluding to. Maybe you need to explain that more fully, if it is crucial to the topic.
 
The books of the New Testament are, of course, important historical documents. However, on their own, all they prove is that each one was written. Who wrote, under what circumstances and how long after the events attested are all open questions. The book ""A Million Little Pieces" was wrritten, that doesn't make its contents true.

I don't think historians have any problem accepting the books of the New Testament as documents. However, this is only the beginning of the inquiry. Is there independent evidence that the documents are accurate? Is there any way of sorting literary styles at the time from truth? Are there any known biases of the writers that should be accounted for?

Also, the Old Testament did not predict that the Messiah would be crucified. All that Jewish tradition says of the messiah is that he would rebuild the Great Temple. Jesus didn't do that. Thus, he could not have been the Jewish messiah. This is attested by the fact that the vast majority of Jews did not subscribe to the Jesus cult (later becoming christianity). The vast majority of converts to christianity were pagans.
 

Agreed.

Zechariah 12:10 - They shall look on him whom they have pierced. John 19:37 says this was fulfilled in Jesus' death.

Who cares what John says? If we're looking for prophecies of crucifixion in the Old Testament, all we have to look at is what the Old Testament actually says...

Zechariah 12 said:
8 On that day the LORD will shield those who live in Jerusalem, so that the feeblest among them will be like David, and the house of David will be like God, like the Angel of the LORD going before them.
9 On that day I will set out to destroy all the nations that attack Jerusalem.
10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.

There is a mention of piercing, so it could be taken as a prediction that he'd be stabbed by something (not necessarily a spear), but there's clearly no mention of crucifixion.

But there's also a very clear prediction that he will "set out to destroy all the nations that attack Jerusalem". Where does that happen in the New Testament?

Zechariah 13:7- Smite the shepherd and scatter the sheep. Matthew 26:31 says this was fulfilled in Jesus' death.

Looking up Zechariah 13, I don't see any mention of crucifixion there. That line you quoted seems to come from a poem predicting the massacre of two-thirds of a population.

Isaiah 53:5-12 - He was cut off out of the land of the living (v8), his soul was made an offering for sin (v10), he poured out his soul unto death (v12). This was fulfilled in Jesus' death according to Acts 8:32-35; Luke 22:37.


That does talk about someone being sacrificed to pay for the sins of others. A "servant" who "was despised and rejected by mankind, a man of suffering, and familiar with pain" and "he was despised, and we held him in low esteem".

Is that how the Jews regarded Jesus?
 

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