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#1 |
Philosopher
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John Shelby Spong - Christianity Without Theism
Just reading (for the second time) "The Sins Of Scripture" by John Shelby Spong and (as I did the first time) find his propositions confounding.
Spong rejects just about everything written in the Bible, both Old and New, and still insists on describing himself as a Christian. He even rejects theism and redefines God as a quality in man, that is evolving, and not a separate entity. I do agree with every criticism he makes about existing Christianity however. ![]() |
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#2 |
Graduate Poster
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He knows intellectually that Christianity is nonsense, but emotionally he still wants a "Get out of Hell free" card because it's hard to shake off childhood trauma?
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#3 |
Penultimate Amazing
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#4 |
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#5 |
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#6 |
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What is confusing about that? Sounds clear enough. Can you explain any particular thing you find confusing about Spong's Christianity?
I'll note there are some atheists that seem to think that only literalist / fundamentalism / young earth creationism represents the 'true' Christianity and more liberal Christianities don't make sense. In that, they have the agreement of literalist / fundamentalist / young earth creationists! |
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#7 |
Philosopher
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I would have thought it was obvious...... not to you though? Most would define Christianity as resting on the words of holy scripture. The life of Jesus in particular more instance. Spong rejects just about everything however, including the notion that Jesus died on the cross for the sins of man. ![]() |
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#8 |
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It's been a while since I've read anything by Spong. I found him interesting but not confusing IIRC.
Ebionite Christians rejected substitutionary atonement as well. Marcionite Christians rejected the OT and most of the NT, holding to only one Gospel and some letters by Paul, all of which they believed were corrupted by orthodox Christians. They are some of the earliest Christians. Spong is certainly inconsistent with orthodox Christianity, but that doesn't make him confusing. |
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#9 |
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#10 |
Penultimate Amazing
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A lot of my forebears were Universalists and though I haven't read Spong, the description sounds pretty familiar. Other sects have been gunning for Universalists and Unitarians and Deists and whatnot, for generations, claiming that they can't be real Christians because they reject this or believe that. But anyone who wants to call himself a Christian is free to do so and I don't think any honest Christian can reasonably call the cherry picking of others a sin.
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#11 |
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#12 |
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Call it No True Scotsman if you like, but a guy who lives in Poland, whose entire family has lived in Poland for generations, and who has never so much as set foot on the British Isles is not a Scotsman.
Likewise belief in a God (singular) and some sort of deification of Jesus (usually literally, but I'd accept metaphorically) is the barebones minimum I will accept for someone calling themselves Christian. Words can be nebulous in their meaning, and dividing people into groups almost always comes with edge cases, but there must be SOME restrictions otherwise a term becomes quite literally meaningless. |
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#13 |
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#14 |
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The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.Bertrand Russell Zooterkin is correct Darat Nerd! Hokulele Join the JREF Folders ! Team 13232 Ezekiel 23:20 |
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#15 |
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#16 |
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CINO
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#17 |
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#18 |
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#19 |
Penultimate Amazing
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And conversely if one is a Quaker or a Baptist or a Unitarian or a Dutch Reformed Congregationalist, etc. one can call oneself a Christian if they find the designation comfortable, since those sects, like many, are "non-creedal."
There's another thread around about what it means to "identify as" something. Here's one example. For many Christian sects, if you're not embarrassed to identify as one of them, you are one. |
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#20 |
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#21 |
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#22 |
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#23 |
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#24 |
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![]() Something must have a definition, that is accepted by all those in discussion about it, before any meaningful discussion can be had. Bertrand Russell in his book "Why I am not a Christian", firstly defined what a Christian was, before he entered into his argument. I don't think the Spong description of his own Christianity would have fitted. |
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#25 |
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#26 |
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